第19章
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  AndhowamItodoso?heasked。

  Why,Isaid,weknowthatallgermsorseeds,whethervegetableoranimal,whentheyfailtomeetwithpropernutrimentorclimateorsoil,inproportiontotheirvigour,areallthemoresensitivetothewantofasuitableenvironment,forevilisagreaterenemytowhatisgoodthanwhatisnot。

  Verytrue。

  Thereisreasoninsupposingthatthefinestnatures,whenunderalienconditions,receivemoreinjurythantheinferior,becausethecontrastisgreater。

  Certainly。

  Andmaywenotsay,Adeimantus,thatthemostgiftedminds,whentheyareill—educated,becomepre—eminentlybad?Donotgreatcrimesandthespiritofpureevilspringoutofafulnessofnatureruinedbyeducationratherthanfromanyinferiority,whereasweaknaturesarescarcelycapableofanyverygreatgoodorverygreatevil?

  ThereIthinkthatyouareright。

  Andourphilosopherfollowsthesameanalogy—heislikeaplantwhich,havingpropernurture,mustnecessarilygrowandmatureintoallvirtue,but,ifsownandplantedinanaliensoil,becomesthemostnoxiousofallweeds,unlesshebepreservedbysomedivinepower。Doyoureallythink,aspeoplesooftensay,thatouryoutharecorruptedbySophists,orthatprivateteachersoftheartcorrupttheminanydegreeworthspeakingof?ArenotthepublicwhosaythesethingsthegreatestofallSophists?Anddotheynoteducatetoperfectionyoungandold,menandwomenalike,andfashionthemaftertheirownhearts?

  Whenisthisaccomplished?hesaid。

  Whentheymeettogether,andtheworldsitsdownatanassembly,orinacourtoflaw,oratheatre,oracamp,orinanyotherpopularresort,andthereisagreatuproar,andtheypraisesomethingswhicharebeingsaidordone,andblameotherthings,equallyexaggeratingboth,shoutingandclappingtheirhands,andtheechooftherocksandtheplaceinwhichtheyareassembledredoublesthesoundofthepraiseorblame——atsuchatimewillnotayoungman’sheart,astheysay,leapwithinhim?Willanyprivatetrainingenablehimtostandfirmagainsttheoverwhelmingfloodofpopularopinion?orwillhebecarriedawaybythestream?Willhenothavethenotionsofgoodandevilwhichthepublicingeneralhave——hewilldoastheydo,andastheyare,suchwillhebe?

  Yes,Socrates;necessitywillcompelhim。

  Andyet,Isaid,thereisastillgreaternecessity,whichhasnotbeenmentioned。

  Whatisthat?

  Thegentleforceofattainderorconfiscationordeathwhich,asyouareaware,thesenewSophistsandeducatorswhoarethepublic,applywhentheirwordsarepowerless。

  Indeedtheydo;andinrightgoodearnest。

  NowwhatopinionofanyotherSophist,orofanyprivateperson,canbeexpectedtoovercomeinsuchanunequalcontest?

  None,hereplied。

  No,indeed,Isaid,eventomaketheattemptisagreatpieceoffolly;thereneitheris,norhasbeen,noriseverlikelytobe,anydifferenttypeofcharacterwhichhashadnoothertraininginvirtuebutthatwhichissuppliedbypublicopinion——Ispeak,myfriend,ofhumanvirtueonly;whatismorethanhuman,astheproverbsays,isnotincluded:forIwouldnothaveyouignorantthat,inthepresentevilstateofgovernments,whateverissavedandcomestogoodissavedbythepowerofGod,aswemaytrulysay。

  Iquiteassent,hereplied。

  Thenletmecraveyourassentalsotoafurtherobservation。

  Whatareyougoingtosay?

  Why,thatallthosemercenaryindividuals,whomthemanycallSophistsandwhomtheydeemtobetheiradversaries,do,infact,teachnothingbuttheopinionofthemany,thatistosay,theopinionsoftheirassemblies;andthisistheirwisdom。Imightcomparethemtoamanwhoshouldstudythetempersanddesiresofamightystrongbeastwhoisfedbyhim—hewouldlearnhowtoapproachandhandlehim,alsoatwhattimesandfromwhatcausesheisdangerousorthereverse,andwhatisthemeaningofhisseveralcries,andbywhatsounds,whenanotheruttersthem,heissoothedorinfuriated;andyoumaysupposefurther,thatwhen,bycontinuallyattendinguponhim,hehasbecomeperfectinallthis,hecallshisknowledgewisdom,andmakesofitasystemorart,whichheproceedstoteach,althoughhehasnorealnotionofwhathemeansbytheprinciplesorpassionsofwhichheisspeaking,butcallsthishonourableandthatdishonourable,orgoodorevil,orjustorunjust,allinaccordancewiththetastesandtempersofthegreatbrute。Goodhepronouncestobethatinwhichthebeastdelightsandeviltobethatwhichhedislikes;andhecangivenootheraccountofthemexceptthatthejustandnoblearethenecessary,havingneverhimselfseen,andhavingnopowerofexplainingtoothersthenatureofeither,orthedifferencebetweenthem,whichisimmense。Byheaven,wouldnotsuchanonebearareeducator?

  Indeed,hewould。

  Andinwhatwaydoeshewhothinksthatwisdomisthediscernmentofthetempersandtastesofthemotleymultitude,whetherinpaintingormusic,or,finally,inpolitics,differfromhimwhomIhavebeendescribingForwhenamanconsortswiththemany,andexhibitstothemhispoemorotherworkofartortheservicewhichhehasdonetheState,makingthemhisjudgeswhenheisnotobliged,theso—callednecessityofDiomedewillobligehimtoproducewhatevertheypraise。Andyetthereasonsareutterlyludicrouswhichtheygiveinconfirmationoftheirownnotionsaboutthehonourableandgood。Didyoueverhearanyofthemwhichwerenot?

  No,noramIlikelytohear。

  YourecognisethetruthofwhatIhavebeensaying?Thenletmeaskyoutoconsiderfurtherwhethertheworldwilleverbeinducedtobelieveintheexistenceofabsolutebeautyratherthanofthemanybeautiful,oroftheabsoluteineachkindratherthanofthemanyineachkind?

  Certainlynot。

  Thentheworldcannotpossiblybeaphilosopher?

  Impossible。

  Andthereforephilosophersmustinevitablyfallunderthecensureoftheworld?

  Theymust。

  Andofindividualswhoconsortwiththemobandseektopleasethem?

  Thatisevident。

  Then,doyouseeanywayinwhichthephilosophercanbepreservedinhiscallingtotheend?andrememberwhatweweresayingofhim,thathewastohavequicknessandmemoryandcourageandmagnificence——thesewereadmittedbyustobethetruephilosopher’sgifts。

  Yes。

  Willnotsuchanonefromhisearlychildhoodbeinallthingsfirstamongall,especiallyifhisbodilyendowmentsarelikehismentalones?

  Certainly,hesaid。

  Andhisfriendsandfellow—citizenswillwanttousehimashegetsolderfortheirownpurposes?

  Noquestion。

  Fallingathisfeet,theywillmakerequeststohimanddohimhonourandflatterhim,becausetheywanttogetintotheirhandsnow,thepowerwhichhewillonedaypossess。

  Thatoftenhappens,hesaid。

  Andwhatwillamansuchashebelikelytodoundersuchcircumstances,especiallyifhebeacitizenofagreatcity,richandnoble,andatallproperyouth?Willhenotbefullofboundlessaspirations,andfancyhimselfabletomanagetheaffairsofHellenesandofbarbarians,andhavinggotsuchnotionsintohisheadwillhenotdilateandelevatehimselfinthefulnessofvainpompandsenselesspride?

  Tobesurehewill。

  Now,whenheisinthisstateofmind,ifsomeonegentlycomestohimandtellshimthatheisafoolandmustgetunderstanding,whichcanonlybegotbyslavingforit,doyouthinkthat,undersuchadversecircumstances,hewillbeeasilyinducedtolisten?

  Farotherwise。

  Andeveniftherebesomeonewhothroughinherentgoodnessornaturalreasonablenesshashadhiseyesopenedalittleandishumbledandtakencaptivebyphilosophy,howwillhisfriendsbehavewhentheythinkthattheyarelikelytolosetheadvantagewhichtheywerehopingtoreapfromhiscompanionship?Willtheynotdoandsayanythingtopreventhimfromyieldingtohisbetternatureandtorenderhisteacherpowerless,usingtothisendprivateintriguesaswellaspublicprosecutions?

  Therecanbenodoubtofit。

  Andhowcanonewhoisthuscircumstancedeverbecomeaphilosopher?

  Impossible。

  Thenwerewenotrightinsayingthateventheveryqualitieswhichmakeamanaphilosophermay,ifhebeill—educated,diverthimfromphilosophy,nolessthanrichesandtheiraccompanimentsandtheotherso—calledgoodsoflife?

  Wewerequiteright。

  Thus,myexcellentfriend,isbroughtaboutallthatruinandfailurewhichIhavebeendescribingofthenaturesbestadaptedtothebestofallpursuits;theyarenatureswhichwemaintaintoberareatanytime;thisbeingtheclassoutofwhichcomethemenwhoaretheauthorsofthegreatesteviltoStatesandindividuals;andalsoofthegreatestgoodwhenthetidecarriestheminthatdirection;butasmallmanneverwasthedoerofanygreatthingeithertoindividualsortoStates。

  Thatismosttrue,hesaid。

  Andsophilosophyisleftdesolate,withhermarriageriteincomplete:forherownhavefallenawayandforsakenher,andwhiletheyareleadingafalseandunbecominglife,otherunworthypersons,seeingthatshehasnokinsmentobeherprotectors,enterinanddishonourher;andfastenuponherthereproacheswhich,asyousay,herreproversutter,whoaffirmofhervotariesthatsomearegoodfornothing,andthatthegreaternumberdeservetheseverestpunishment。

  Thatiscertainlywhatpeoplesay。

  Yes;andwhatelsewouldyouexpect,Isaid,whenyouthinkofthepunycreatureswho,seeingthislandopentothem——alandwellstockedwithfairnamesandshowytitles——likeprisonersrunningoutofprisonintoasanctuary,takealeapoutoftheirtradesintophilosophy;thosewhodosobeingprobablythecleveresthandsattheirownmiserablecrafts?For,althoughphilosophybeinthisevilcase,stillthereremainsadignityaboutherwhichisnottobefoundinthearts。Andmanyarethusattractedbyherwhosenaturesareimperfectandwhosesoulsaremaimedanddisfiguredbytheirmeannesses,astheirbodiesarebytheirtradesandcrafts。Isnotthisunavoidable?

  Yes。

  Aretheynotexactlylikeabaldlittletinkerwhohasjustgotoutofduranceandcomeintoafortune;hetakesabathandputsonanewcoat,andisdeckedoutasabridegroomgoingtomarryhismaster’sdaughter,whoisleftpooranddesolate?

  Amostexactparallel。

  Whatwillbetheissueofsuchmarriages?Willtheynotbevileandbastard?

  Therecanbenoquestionofit。

  Andwhenpersonswhoareunworthyofeducationapproachphilosophyandmakeanalliancewithherwhoisarankabovethemwhatsortofideasandopinionsarelikelytobegenerated?Willtheynotbesophismscaptivatingtotheear,havingnothinginthemgenuine,orworthyoforakintotruewisdom?

  Nodoubt,hesaid。

  Then,Adeimantus,Isaid,theworthydisciplesofphilosophywillbebutasmallremnant:perchancesomenobleandwell—educatedperson,detainedbyexileinherservice,whointheabsenceofcorruptinginfluencesremainsdevotedtoher;orsomeloftysoulborninameancity,thepoliticsofwhichhecontemnsandneglects;andtheremaybeagiftedfewwholeavethearts,whichtheyjustlydespise,andcometoher;——orperadventuretherearesomewhoarerestrainedbyourfriendTheages’bridle;foreverythinginthelifeofTheagesconspiredtodiverthimfromphilosophy;butill—healthkepthimawayfrompolitics。Myowncaseoftheinternalsignishardlyworthmentioning,forrarely,ifever,hassuchamonitorbeengiventoanyotherman。Thosewhobelongtothissmallclasshavetastedhowsweetandblessedapossessionphilosophyis,andhavealsoseenenoughofthemadnessofthemultitude;andtheyknowthatnopoliticianishonest,noristhereanychampionofjusticeatwhosesidetheymayfightandbesaved。Suchanonemaybecomparedtoamanwhohasfallenamongwildbeasts——hewillnotjoininthewickednessofhisfellows,butneitherisheablesinglytoresistalltheirfiercenatures,andthereforeseeingthathewouldbeofnousetotheStateortohisfriends,andreflectingthathewouldhavetothrowawayhislifewithoutdoinganygoodeithertohimselforothers,heholdshispeace,andgoeshisownway。Heislikeonewho,inthestormofdustandsleetwhichthedrivingwindhurriesalong,retiresundertheshelterofawall;andseeingtherestofmankindfullofwickedness,heiscontent,ifonlyhecanlivehisownlifeandbepurefromevilorunrighteousness,anddepartinpeaceandgood—will,withbrighthopes。

  Yes,hesaid,andhewillhavedoneagreatworkbeforehedeparts。

  Agreatwork——yes;butnotthegreatest,unlesshefindaStatesuitabletohim;forinaStatewhichissuitabletohim,hewillhavealargergrowthandbethesaviourofhiscountry,aswellasofhimself。

  Thecauseswhyphilosophyisinsuchanevilnamehavenowbeensufficientlyexplained:theinjusticeofthechargesagainstherhasbeenshown—isthereanythingmorewhichyouwishtosay?

  Nothingmoreonthatsubject,hereplied;butIshouldliketoknowwhichofthegovernmentsnowexistingisinyouropiniontheoneadaptedtoher。

  Notanyofthem,Isaid;andthatispreciselytheaccusationwhichIbringagainstthem——notoneofthemisworthyofthephilosophicnature,andhencethatnatureiswarpedandestranged;

  ——astheexoticseedwhichissowninaforeignlandbecomesdenaturalized,andiswonttobeoverpoweredandtoloseitselfinthenewsoil,evensothisgrowthofphilosophy,insteadofpersisting,degeneratesandreceivesanothercharacter。ButifphilosophyeverfindsintheStatethatperfectionwhichsheherselfis,thenwillbeseenthatsheisintruthdivine,andthatallotherthings,whethernaturesofmenorinstitutions,arebuthuman;——andnow,I

  knowthatyouaregoingtoask,whatthatStateis。

  No,hesaid;thereyouarewrong,forIwasgoingtoaskanotherquestion——whetheritistheStateofwhich。wearethefoundersandinventors,orsomeother?

  Yes,Ireplied,oursinmostrespects;butyoumayremembermysayingbefore,thatsomelivingauthoritywouldalwaysberequiredintheStatehavingthesameideaoftheconstitutionwhichguidedyouwhenaslegislatoryouwerelayingdownthelaws。

  Thatwassaid,hereplied。

  Yes,butnotinasatisfactorymanner;youfrightenedusbyinterposingobjections,whichcertainlyshowedthatthediscussionwouldbelonganddifficult;andwhatstillremainsisthereverseofeasy。

  Whatisthereremaining?

  ThequestionhowthestudyofphilosophymaybesoorderedasnottobetheruinoftheState:Allgreatattemptsareattendedwithrisk;

  ’hardisthegood,’asmensay。

  Still,hesaid,letthepointbeclearedup,andtheenquirywillthenbecomplete。

  Ishallnotbehindered,Isaid,byanywantofwill,but,ifatall,byawantofpower:myzealyoumayseeforyourselves;andpleasetoremarkinwhatIamabouttosayhowboldlyandunhesitatinglyIdeclarethatStatesshouldpursuephilosophy,notastheydonow,butinadifferentspirit。

  Inwhatmanner?

  Atpresent,Isaid,thestudentsofphilosophyarequiteyoung;

  beginningwhentheyarehardlypastchildhood,theydevoteonlythetimesavedfrommoneymakingandhousekeepingtosuchpursuits;andeventhoseofthemwhoarereputedtohavemostofthephilosophicspirit,whentheycomewithinsightofthegreatdifficultyofthesubject,Imeandialectic,takethemselvesoff。Inafterlifewheninvitedbysomeoneelse,theymay,perhaps,goandhearalecture,andaboutthistheymakemuchado,forphilosophyisnotconsideredbythemtobetheirproperbusiness:atlast,whentheygrowold,inmostcasestheyareextinguishedmoretrulythanHeracleitus’sun,inasmuchastheyneverlightupagain。

  Butwhatoughttobetheircourse?

  Justtheopposite。Inchildhoodandyouththeirstudy,andwhatphilosophytheylearn,shouldbesuitedtotheirtenderyears:

  duringthisperiodwhiletheyaregrowinguptowardsmanhood,thechiefandspecialcareshouldbegiventotheirbodiesthattheymayhavethemtouseintheserviceofphilosophy;aslifeadvancesandtheintellectbeginstomature,letthemincreasethegymnasticsofthesoul;butwhenthestrengthofourcitizensfailsandispastcivilandmilitaryduties,thenletthemrangeatwillandengageinnoseriouslabour,asweintendthemtolivehappilyhere,andtocrownthislifewithasimilarhappinessinanother。

  Howtrulyinearnestyouare,Socrates!hesaid;Iamsureofthat;andyetmostofyourhearers,ifIamnotmistaken,arelikelytobestillmoreearnestintheiroppositiontoyou,andwillneverbeconvinced;Thrasymachusleastofall。

  Donotmakeaquarrel,Isaid,betweenThrasymachusandme,whohaverecentlybecomefriends,although,indeed,wewereneverenemies;

  forIshallgoonstrivingtotheutmostuntilIeitherconverthimandothermen,ordosomethingwhichmayprofitthemagainstthedaywhentheyliveagain,andholdthelikediscourseinanotherstateofexistence。

  Youarespeakingofatimewhichisnotverynear。

  Rather,Ireplied,ofatimewhichisasnothingincomparisonwitheternity。Nevertheless,Idonotwonderthatthemanyrefusetobelieve;fortheyhaveneverseenthatofwhichwearenowspeakingrealised;theyhaveseenonlyaconventionalimitationofphilosophy,consistingofwordsartificiallybroughttogether,notliketheseofourshavinganaturalunity。Butahumanbeingwhoinwordandworkisperfectlymoulded,asfarashecanbe,intotheproportionandlikenessofvirtue——suchamanrulinginacitywhichbearsthesameimage,theyhaveneveryetseen,neitheronenormanyofthem——doyouthinkthattheyeverdid?

  Noindeed。

  No,myfriend,andtheyhaveseldom,ifever,heardfreeandnoblesentiments;suchasmenutterwhentheyareearnestlyandbyeverymeansintheirpowerseekingaftertruthforthesakeofknowledge,whiletheylookcoldlyonthesubtletiesofcontroversy,ofwhichtheendisopinionandstrife,whethertheymeetwiththeminthecourtsoflaworinsociety。

  Theyarestrangers,hesaid,tothewordsofwhichyouspeak。

  Andthiswaswhatweforesaw,andthiswasthereasonwhytruthforcedustoadmit,notwithoutfearandhesitation,thatneithercitiesnorStatesnorindividualswilleverattainperfectionuntilthesmallclassofphilosopherswhomwetermeduselessbutnotcorruptareprovidentiallycompelled,whethertheywillornot,totakecareoftheState,anduntilalikenecessitybelaidontheStatetoobeythem;oruntilkings,orifnotkings,thesonsofkingsorprinces,aredivinelyinspired’dwithatrueloveoftruephilosophy。Thateitherorbothofthesealternativesareimpossible,Iseenoreasontoaffirm:iftheywereso,wemightindeedbejustlyridiculedasdreamersandvisionaries。AmInotright?

  Quiteright。

  Ifthen,inthecountlessagesofthepast,oratthepresenthourinsomeforeignclimewhichisfarawayandbeyondourken,theperfectedphilosopherisorhasbeenorhereaftershallbecompelledbyasuperiorpowertohavethechargeoftheState,wearereadytoasserttothedeath,thatthisourconstitutionhasbeen,andis——yea,andwillbewhenevertheMuseofPhilosophyisqueen。Thereisnoimpossibilityinallthis;thatthereisadifficulty,weacknowledgeourselves。

  Myopinionagreeswithyours,hesaid。

  Butdoyoumeantosaythatthisisnottheopinionofthemultitude?

  Ishouldimaginenot,hereplied。

  Omyfriend,Isaid,donotattackthemultitude:theywillchangetheirminds,if,notinanaggressivespirit,butgentlyandwiththeviewofsoothingthemandremovingtheirdislikeofover—education,youshowthemyourphilosophersastheyreallyareanddescribeasyouwerejustnowdoingtheircharacterandprofession,andthenmankindwillseethatheofwhomyouarespeakingisnotsuchastheysupposed——iftheyviewhiminthisnewlight,theywillsurelychangetheirnotionofhim,andanswerinanotherstrain。Whocanbeatenmitywithonewholovesthem,whothatishimselfgentleandfreefromenvywillbejealousofoneinwhomthereisnojealousy?Nay,letmeanswerforyou,thatinafewthisharshtempermaybefoundbutnotinthemajorityofmankind。

  Iquiteagreewithyou,hesaid。

  Anddoyounotalsothink,asIdo,thattheharshfeelingwhichthemanyentertaintowardsphilosophyoriginatesinthepretenders,whorushinuninvited,andarealwaysabusingthem,andfindingfaultwiththem,whomakepersonsinsteadofthingsthethemeoftheirconversation?andnothingcanbemoreunbecominginphilosophersthanthis。

  Itismostunbecoming。

  Forhe,Adeimantus,whosemindisfixedupontruebeing,hassurelynotimetolookdownupontheaffairsofearth,ortobefilledwithmaliceandenvy,contendingagainstmen;hiseyeiseverdirectedtowardsthingsfixedandimmutable,whichheseesneitherinjuringnorinjuredbyoneanother,butallinordermovingaccordingtoreason;

  theseheimitates,andtothesehewill,asfarashecan,conformhimself。Canamanhelpimitatingthatwithwhichheholdsreverentialconverse?

  Impossible。

  Andthephilosopherholdingconversewiththedivineorder,becomesorderlyanddivine,asfarasthenatureofmanallows;butlikeeveryoneelse,hewillsufferfromdetraction。

  Ofcourse。

  Andifanecessitybelaiduponhimoffashioning,notonlyhimself,buthumannaturegenerally,whetherinStatesorindividuals,intothatwhichhebeholdselsewhere,willhe,thinkyou,beanunskilfulartificerofjustice,temperance,andeverycivilvirtue?

  Anythingbutunskilful。

  Andiftheworldperceivesthatwhatwearesayingabouthimisthetruth,willtheybeangrywithphilosophy?Willtheydisbelieveus,whenwetellthemthatnoStatecanbehappywhichisnotdesignedbyartistswhoimitatetheheavenlypattern?

  Theywillnotbeangryiftheyunderstand,hesaid。Buthowwilltheydrawouttheplanofwhichyouarespeaking?

  TheywillbeginbytakingtheStateandthemannersofmen,fromwhich,asfromatablet,theywillruboutthepicture,andleaveacleansurface。Thisisnoeasytask。Butwhethereasyornot,hereinwillliethedifferencebetweenthemandeveryotherlegislator,——theywillhavenothingtodoeitherwithindividualorState,andwillinscribenolaws,untiltheyhaveeitherfound,orthemselvesmade,acleansurface。

  Theywillbeveryright,hesaid。

  Havingeffectedthis,theywillproceedtotraceanoutlineoftheconstitution?

  Nodoubt。

  Andwhentheyarefillinginthework,asIconceive,theywilloftenturntheireyesupwardsanddownwards:Imeanthattheywillfirstlookatabsolutejusticeandbeautyandtemperance,andagainatthehumancopy;andwillmingleandtemperthevariouselementsoflifeintotheimageofaman;andthustheywillconceiveaccordingtothatotherimage,which,whenexistingamongmen,HomercallstheformandlikenessofGod。

  Verytrue,hesaid。

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