第31章
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  Hehadanextraordinarilyactiveandsuccessfulcareer,amongthefruitsofwhichwerethedistributionofovertwomillioncopiesoftheScripturetext,indifferentlanguages;theequipmentofseveralhundredmissionaries;thecirculationofmorethanahundredandelevenmillionofscripturalbooks,pamphlets,andtracts;thebuildingoffivelargeorphanages,andthekeepingandeducatingofthousandsoforphans;finally,theestablishmentofschoolsinwhichoverahundredandtwenty-onethousandyouthfulandadultpupilsweretaught。InthecourseofthisworkMr。Mullerreceivedandadministerednearlyamillionandahalfofpoundssterling,andtraveledovertwohundredthousandmilesofseaandland。[310]Duringthesixty-eightyearsofhisministry,heneverownedanypropertyexcepthisclothesandfurniture,andcashinhand;andheleft,attheageofeighty-six,anestateworthonlyahundredandsixtypounds。

  [310]MyauthorityforthesestatisticsisthelittleworkonMuller,byFredericG。Warne,NewYork,1898。

  Hismethodwastolethisgeneralwantsbepubliclyknown,butnottoacquaintotherpeoplewiththedetailsofhistemporarynecessities。Forthereliefofthelatter,heprayeddirectlytotheLord,believingthatsoonerorlaterprayersarealwaysansweredifonehavetrustenough。“WhenIlosesuchathingasakey。”hewrites,“IasktheLordtodirectmetoit,andIlookforananswertomyprayer;whenapersonwithwhomIhavemadeanappointmentdoesnotcome,accordingtothefixedtime,andI

  begintobeinconveniencedbyit,IasktheLordtobepleasedtohastenhimtome,andIlookforananswer;whenIdonotunderstandapassageofthewordofGod,IliftupmyhearttotheLordthathewouldbepleasedbyhisHolySpirittoinstructme,andIexpecttobetaught,thoughIdonotfixthetimewhen,andthemannerhowitshouldbe;whenIamgoingtoministerintheWord,IseekhelpfromtheLord,and……amnotcastdown,butofgoodcheerbecauseIlookforhisassistance。”

  Muller’scustomwastoneverrunupbills,notevenforaweek。

  “AstheLorddealsouttousbytheday,……theweek’spaymentmightbecomedueandwehavenomoneytomeetit;andthusthosewithwhomwedealmightbeinconveniencedbyus,andwebefoundactingagainstthecommandmentoftheLord:’Owenomananything。’FromthisdayandhenceforwardwhilsttheLordgivestousoursuppliesbytheday,wepurposetopayatonceforeveryarticleasitispurchased,andnevertobuyanythingexceptwecanpayforitatonce,howevermuchitmayseemtobeneeded,andhowevermuchthosewithwhomwedealmaywishtobepaidonlybytheweek。”

  ThearticlesneededofwhichMullerspeakswerethefood,fuel,etc。,ofhisorphanages。Somehow,nearastheyoftencometogoingwithoutameal,theyhardlyeverseemactuallytohavedoneso。“GreaterandmoremanifestnearnessoftheLord’spresenceI

  haveneverhadthanwhenafterbreakfasttherewerenomeansfordinnerformorethanahundredpersons;orwhenafterdinnertherewerenomeansforthetea,andyettheLordprovidedthetea;andallthiswithoutonesinglehumanbeinghavingbeeninformedaboutourneed……ThroughGracemymindissofullyassuredofthefaithfulnessoftheLord,thatinthemidstofthegreatestneed,Iamenabledinpeacetogoaboutmyotherwork。

  Indeed,didnottheLordgivemethis,whichistheresultoftrustinginhim,Ishouldscarcelybeabletoworkatall;foritisnowcomparativelyararethingthatadaycomeswhenIamnotinneedforoneoranotherpartofthework。”[311]

  [311]TheLifeofTrust;BeingaNarrativeoftheLord’sDealingswithGeorgeMuller,NewAmericanedition,N。Y。,Crowell,pp。

  228,194,219。

  Inbuildinghisorphanagessimplybyprayerandfaith,Mulleraffirmsthathisprimemotivewas“tohavesomethingtopointtoasavisibleproofthatourGodandFatheristhesamefaithfulGodthatheeverwas——aswillingasevertoprovehimselfthelivingGod,inourdayasformerly,toallthatputtheirtrustinhim。”[312]Forthisreasonherefusedtoborrowmoneyforanyofhisenterprises。“HowdoesitworkwhenwethusanticipateGodbygoingourownway?Wecertainlyweakenfaithinsteadofincreasingit;andeachtimeweworkthusadeliveranceofourownwefinditmoreandmoredifficulttotrustinGod,tillatlastwegivewayentirelytoournaturalfallenreasonandunbeliefprevails。HowdifferentifoneisenabledtowaitGod’sowntime,andtolookalonetohimforhelpanddeliverance!Whenatlasthelpcomes,aftermanyseasonsofprayeritmaybe,howsweetitis,andwhatapresentrecompense!DearChristianreader,ifyouhaveneverwalkedinthispathofobediencebefore,dosonow,andyouwillthenknowexperimentallythesweetnessofthejoywhichresultsfromit。”[313]

  [312]Ibid。,p。126。

  [313]Op。cit。,p。383,abridged。

  Whenthesuppliescameinbutslowly,MulleralwaysconsideredthatthiswasforthetrialofhisfaithandpatienceWhenhisfaithandpatiencehadbeensufficientlytried,theLordwouldsendmoremeans。“Andthusithasproved。”——Iquotefromhisdiary——“forto-daywasgivenmethesumof2050pounds,ofwhich2000areforthebuildingfund[ofacertainhouse],and50forpresentnecessities。ItisimpossibletodescribemyjoyinGodwhenIreceivedthisdonation。Iwasneitherexcitednorsurprised;forILOOKoutforanswerstomyprayers。IBELIEVE

  THATGODHEARSME。YetmyheartwassofullofjoythatIcouldonlySITbeforeGod,andadmirehim,likeDavidin2Samuelvii。

  AtlastIcastmyselfflatdownuponmyfaceandburstforthinthanksgivingtoGodandinsurrenderingmyheartafreshtohimforhisblessedservice。”[314]

  [314]Ibid。,p。323

  GeorgeMuller’sisacaseextremeineveryrespect,andinnorespectmoresothanintheextraordinarynarrownessoftheman’sintellectualhorizon。HisGodwas,asheoftensaid,hisbusinesspartner。HeseemstohavebeenforMullerlittlemorethanasortofsupernaturalclergymaninterestedinthecongregationoftradesmenandothersinBristolwhowerehissaints,andintheorphanagesandotherenterprises,butunpossessedofanyofthosevasterandwilderandmoreidealattributeswithwhichthehumanimaginationelsewherehasinvestedhim。Muller,inshort,wasabsolutelyunphilosophical。

  HisintenselyprivateandpracticalconceptionofhisrelationswiththeDeitycontinuedthetraditionsofthemostprimitivehumanthought。[315]Whenwecompareamindlikehiswithsuchamindas,forexample,Emerson’sorPhillipsBrooks’s,weseetherangewhichthereligiousconsciousnesscovers。

  [315]Icannotresistthetemptationofquotinganexpressionofanevenmoreprimitivestyleofreligiousthought,whichIfindinArber’sEnglishGarland,vol。vii。p。440。RobertLyde,anEnglishsailor,alongwithanEnglishboy,beingprisonersonaFrenchshipin1689,setuponthecrew,ofsevenFrenchmen,killedtwo,madetheotherfiveprisoners,andbroughthometheship。LydethusdescribeshowinthisfeathefoundhisGodaverypresenthelpintimeoftrouble:——

  “WiththeassistanceofGodIkeptmyfeetwhentheythreeandonemoredidstrivetothrowmedown。FeelingtheFrenchmanwhichhungaboutmymiddlehangveryheavy,Isaidtotheboy,’Goroundthebinnacle,andknockdownthatmanthathangethonmyback。’Sotheboydidstrikehimoneblowontheheadwhichmadehimfall……ThenIlookedaboutforamarlinspikeoranythingelsetostrikethemwithal。Butseeingnothing,Isaid,’LORD!whatshallIdo?’Thencastingupmyeyeuponmyleftside,andseeingamarlinspikehanging,Ijerkedmyrightarmandtookhold,andstruckthepointfourtimesaboutaquarterofaninchdeepintotheskullofthatmanthathadholdofmyleftarm。[OneoftheFrenchmenthenhauledthemarlinspikeawayfromhim。]ButthroughGOD’Swonderfulprovidence!iteitherfelloutofhishand,orelsehethrewitdown,andatthistimetheAlmightyGODgavemestrengthenoughtotakeonemaninonehand,andthrowattheother’shead:andlookingaboutagaintoseeanythingtostrikethemwithal,butseeingnothing,Isaid,’LORD!whatshallIdonow?’AndthenitpleasedGODtoputmeinmindofmyknifeinmypocket。Andalthoughtwoofthemenhadholdofmyrightarm,yetGODAlmightystrengthenedmesothatIputmyrighthandintomyrightpocket,drewouttheknifeandsheath,……putitbetweenmylegsanddrewitout,andthencuttheman’sthroatwithitthathadhisbacktomybreast:

  andheimmediatelydroptdown,andscarceeverstirredafter。”——I

  haveslightlyabridgedLyde’snarrative。

  Thereisanimmenseliteraturerelatingtoanswerstopetitionalprayer。Theevangelicaljournalsarefilledwithsuchanswers,andbooksaredevotedtothesubject,[316]butforusMuller’scasewillsuffice。

  [316]As,forinstance,InAnswertoPrayer,bytheBishopofRiponandothers,London,1898;TouchingIncidentsandRemarkableAnswerstoPrayer,Harrisburg,Pa。,1898?;H。L。Hastings:

  TheGuidingHand,orProvidentialDirection,illustratedbyAuthenticInstances,Boston,1898?。

  Alesssturdybeggar-likefashionofleadingtheprayerfullifeisfollowedbyinnumerableotherChristians。PersistenceinleaningontheAlmightyforsupportandguidancewill,suchpersonssay,bringwithitproofs,palpablebutmuchmoresubtle,ofhispresenceandactiveinfluence。Thefollowingdescriptionofa“led“life,byaGermanwriterwhomIhavealreadyquoted,wouldnodoubtappeartocountlessChristiansineverycountryasiftranscribedfromtheirownpersonalexperience。Onefindsinthisguidedsortoflife,saysDr。Hilty——

  “Thatbooksandwordsandsometimespeoplecometoone’scognizancejustattheverymomentinwhichoneneedsthem;thatoneglidesovergreatdangersasifwithshuteyes,remainingignorantofwhatwouldhaveterrifiedoneorledoneastray,untiltheperilispast——thisbeingespeciallythecasewithtemptationstovanityandsensuality;thatpathsonwhichoneoughtnottowanderare,asitwere,hedgedoffwiththorns;butthatontheothersidegreatobstaclesaresuddenlyremoved;thatwhenthetimehascomeforsomething,onesuddenlyreceivesacouragethatformerlyfailed,orperceivestherootofamatterthatuntilthenwasconcealed,ordiscoversthoughts,talents,yea,evenpiecesofknowledgeandinsight,inone’sself,ofwhichitisimpossibletosaywhencetheycome;finally,thatpersonshelpusordeclinetohelpus,favorusorrefuseus,asiftheyhadtodosoagainsttheirwill,sothatoftenthoseindifferentorevenunfriendlytousyieldusthegreatestserviceandfurtherance。Godtakesoftentheirworldlygoods,fromthosewhomheleads,atjusttherightmoment,whentheythreatentoimpedetheeffortafterhigherinterests。

  “Besidesallthis,othernoteworthythingscometopass,ofwhichitisnoteasytogiveaccount。Thereisnodoubtwhateverthatnowonewalkscontinuallythrough’opendoors’andontheeasiestroads,withaslittlecareandtroubleasitispossibletoimagine。

  “Furthermoreonefindsone’sselfsettlingone’saffairsneithertooearlynortoolate,whereastheywerewonttobespoiledbyuntimeliness,evenwhenthepreparationshadbeenwelllaid。Inadditiontothis,onedoesthemwithperfecttranquillityofmind,almostasiftheyweremattersofnoconsequence,likeerrandsdonebyusforanotherperson,inwhichcaseweusuallyactmorecalmlythanwhenweactinourownconcerns。Again,onefindsthatonecanWAITforeverythingpatiently,andthatisoneoflife’sgreatarts。Onefindsalsothateachthingcomesduly,onethingaftertheother,sothatonegainstimetomakeone’sfootingsurebeforeadvancingfarther。Andtheneverythingoccurstousattherightmoment,justwhatweoughttodo,etc。,andofteninaverystrikingway,justasifathirdpersonwerekeepingwatchoverthosethingswhichweareineasydangerofforgetting。

  “Often,too,personsaresenttousattherighttime,toofferoraskforwhatisneeded,andwhatweshouldneverhavehadthecourageorresolutiontoundertakeofourownaccord。

  “Throughalltheseexperiencesonefindsthatoneiskindlyandtolerantofotherpeople,evenofsuchasarerepulsive,negligent,orill-willed,fortheyalsoareinstrumentsofgoodinGod’shand,andoftenmostefficientones。Withoutthesethoughtsitwouldbehardforeventhebestofusalwaystokeepourequanimity。Butwiththeconsciousnessofdivineguidance,oneseesmanyathinginlifequitedifferentlyfromwhatwouldotherwisebepossible。

  “AllthesearethingsthateveryhumanbeingKNOWS,whohashadexperienceofthem;andofwhichthemostspeakingexamplescouldbebroughtforward。Thehighestresourcesofworldlywisdomareunabletoattainthatwhich,underdivineleading,comestousofitsownaccord。”

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