The Tinker’s Wedding

第40章

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第40章

The Tinker’s Wedding John M。 Synge

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The Tinker’s Wedding
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  Thefoundationofthecustomarycharacterofsomeotherprofessionsisnotsoobvious,andourapprobationofitisfoundedentirelyinhabit,withoutbeingeitherconfirmed,orenlivenedbyanyreflectionsofthiskind。Weareledbycustom,forexample,toannexthecharacterofgaiety,levity,andsprightlyfreedom,aswellasofsomedegreeofdissipation,tothemilitaryprofession。Yet,ifweweretoconsiderwhatmoodortoneoftemperwouldbemostsuitabletothissituation,weshouldbeapttodetermine,perhaps,thatthemostseriousandthoughtfulturnofmindwouldbestbecomethosewhoselivesarecontinuallyexposedtouncommondanger,andwhoshouldthereforebemoreconstantlyoccupiedwiththethoughtsofdeathanditsconsequencesthanothermen。Itisthisverycircumstance,however,whichisnotimprobablytheoccasionwhythecontraryturnofmindprevailssomuchamongmenofthisprofession。Itrequiressogreatanefforttoconquerthefearofdeath,whenwesurveyitwithsteadinessandattention,thatthosewhoareconstantlyexposedtoit,finditeasiertoturnawaytheirthoughtsfromitaltogether,towrapthemselvesupincarelesssecurityandindifference,andtoplungethemselves,forthispurpose,intoeverysortofamusementanddissipation。Acampisnottheelementofathoughtfuloramelancholyman:personsofthatcast,indeed,areoftenabundantlydetermined,andarecapable,byagreateffort,ofgoingonwithinflexibleresolutiontothemostunavoidabledeath。Buttobeexposedtocontinual,thoughlessimminentdanger,tobeobligedtoexert,foralongtime,adegreeofthiseffort,exhaustsanddepressesthemind,andrendersitincapableofallhappinessandenjoyment。Thegayandcareless,whohaveoccasiontomakenoeffortatall,whofairlyresolvenevertolookbeforethem,buttoloseincontinualpleasuresandamusementsallanxietyabouttheirsituation,moreeasilysupportsuchcircumstances。

  Whenever,byanypeculiarcircumstances,anofficerhasnoreasontolayhisaccountwithbeingexposedtoanyuncommondanger,heisveryapttolosethegaietyanddissipatedthoughtlessnessofhischaracter。Thecaptainofacityguardiscommonlyassober,careful,andpenuriousananimalastherestofhisfellow-citizens。Alongpeaceis,forthesamereason,veryapttodiminishthedifferencebetweenthecivilandthemilitarycharacter。Theordinarysituation,however,ofmenofthisprofession,rendersgaiety,andadegreeofdissipation,somuchtheirusualcharacter;andcustomhas,inourimagination,sostronglyconnectedthischaracterwiththisstateoflife,thatweareveryapttodespiseanyman,whosepeculiarhumourorsituation,rendershimincapableofacquiringit。Welaughatthegraveandcarefulfacesofacityguard,whichsolittleresemblethoseoftheirprofession。Theythemselvesseemoftentobeashamedoftheregularityoftheirownmanners,and,nottobeoutofthefashionoftheirtrade,arefondofaffectingthatlevity,whichisbynomeansnaturaltothem。Whateveristhedeportmentwhichwehavebeenaccustomedtoseeinarespectableorderofmen,itcomestobesoassociatedinourimaginationwiththatorder,thatwheneverweseetheone,welayouraccountthatwearetomeetwiththeother,andwhendisappointed,misssomethingwhichweexpectedtofind。Weareembarrassed,andputtoastand,andknownothowtoaddressourselvestoacharacter,whichplainlyaffectstobeofadifferentspeciesfromthosewithwhichweshouldhavebeendisposedtoclassit。

  Thedifferentsituationsofdifferentagesandcountriesareapt,inthesamemanner,togivedifferentcharacterstothegeneralityofthosewholiveinthem,andtheirsentimentsconcerningtheparticulardegreeofeachquality,thatiseitherblamableorpraise-worthy,vary,accordingtothatdegreewhichisusualintheirowncountry,andintheirowntimes。Thatdegreeofpoliteness,whichwouldbehighlyesteemed,perhapswouldbethoughteffeminateadulation,inRussia,wouldberegardedasrudenessandbarbarismatthecourtofFrance。Thatdegreeoforderandfrugality,which,inaPolishnobleman,wouldbeconsideredasexcessiveparsimony,wouldberegardedasextravaganceinacitizenofAmsterdam。Everyageandcountrylookuponthatdegreeofeachquality,whichiscommonlytobemetwithinthosewhoareesteemedamongthemselves,asthegoldenmeanofthatparticulartalentorvirtue。Andasthisvaries,accordingastheirdifferentcircumstancesrenderdifferentqualitiesmoreorlesshabitualtothem,theirsentimentsconcerningtheexactproprietyofcharacterandbehaviourvaryaccordingly。

  Amongcivilizednations,thevirtueswhicharefoundeduponhumanity,aremorecultivatedthanthosewhicharefoundeduponself-denialandthecommandofthepassions。Amongrudeandbarbarousnations,itisquiteotherwise,thevirtuesofself-denialaremorecultivatedthanthoseofhumanity。Thegeneralsecurityandhappinesswhichprevailinagesofcivilityandpoliteness,affordlittleexercisetothecontemptofdanger,topatienceinenduringlabour,hunger,andpain。Povertymayeasilybeavoided,andthecontemptofitthereforealmostceasestobeavirtue。Theabstinencefrompleasurebecomeslessnecessary,andthemindismoreatlibertytounbenditself,andtoindulge。itsnaturalinclinationsinallthoseparticularrespects。

  Amongsavagesandbarbariansitisquiteotherwise。EverysavageundergoesasortofSpartandiscipline,andbythenecessityofhissituationisinuredtoeverysortofhardship。

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