The Natural History of Religion

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第2章

The Natural History of Religion David Hume

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The Natural History of Religion
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  wheretheeventissouncertain。Allhumanlife,especiallybeforetheinstitutionoforderandgoodgovernment,beingsubjecttofortuitousaccidents;itisnatural,thatsuperstitionshouldprevaileverywhereinbarbarousages,andputmenonthemostearnestenquiryconcerningthoseinvisiblepowers,whodisposeoftheirhappinessormisery。Ignorantofastronomyandtheanatomyofplantsandanimals,andtoolittlecurioustoobservetheadmirableadjustmentoffinalcauses;theyremainstillunacquaintedwithafirstandsupremecreator,andwiththatinfinitelyperfectspirit,whoalone,byhisalmightywill,bestowedorderonthewholeframeofnature。Suchamagnificentideaistoobigfortheirnarrowconceptions,whichcanneitherobservethebeautyofthework,norcomprehendthegrandeurofitsauthor。Theysupposetheirdeities,howeverpotentandinvisible,tobenothingbutaspeciesofhumancreatures,perhapsraisedfromamongmankind,andretainingallhumanpassionsandappetites,togetherwithcorporeallimbsandorgans。Suchlimitedbeings,thoughmastersofhumanfate,being,eachofthem,incapableofextendinghisinfluenceeverywhere,mustbevastlymultiplied,inordertoanswerthatvarietyofevents,whichhappenoverthewholefaceofnature。Thuseveryplaceisstoredwithacrowdoflocaldeities;andthuspolytheismhasprevailed,andstillprevails,amongthegreatestpartofuninstructedmankind。4

  Anyofthehumanaffectionsmayleadusintothenotionofinvisible,intelligentpower;hopeaswellasfear,gratitudeaswellasaffliction:Butifweexamineourownhearts,orobservewhatpassesaroundus,weshallfind,thatmenaremuchoftenerthrownontheirkneesbythemelancholythanbytheagreeablepassions。Prosperityiseasilyreceivedasourdue,andfewquestionsareaskedconcerningitscauseorauthor。Itbegetscheerfulnessandactivityandalacrityandalivelyenjoymentofeverysocialandsensualpleasure:

  Andduringthisstateofmind,menhavelittleleisureorinclinationtothinkoftheunknowninvisibleregions。

  Ontheotherhand,everydisastrousaccidentalarmsus,andsetsusonenquiriesconcerningtheprincipleswhenceitarose:Apprehensionsspringupwithregardtofuturity:Andthemind,sunkintodiffidence,terror,andmelancholy,hasrecoursetoeverymethodofappeasingthosesecretintelligentpowers,onwhomourfortuneissupposedentirelytodepend。

  Notopicismoreusualwithallpopulardivinesthantodisplaytheadvantagesofaffliction,inbringingmentoaduesenseofreligion;bysubduingtheirconfidenceandsensuality,which,intimesofprosperity,makethemforgetfulofadivineprovidence。Noristhistopicconfinedmerelytomodernreligions。Theancientshavealsoemployedit。

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