第7章
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  Andthereisanotherclassofservants,whoareintellectuallyhardlyonthelevelofcompanionship;stilltheyhaveplentyofbodilystrengthforlabour,whichaccordinglytheysell,andarecalled,ifI

  donotmistake,hirelings,hirebeingthenamewhichisgiventothepriceoftheirlabour。

  True。

  Thenhirelingswillhelptomakeupourpopulation?

  Yes。

  Andnow,Adeimantus,isourStatematuredandperfected?

  Ithinkso。

  Where,then,isjustice,andwhereisinjustice,andinwhatpartoftheStatedidtheyspringup?

  Probablyinthedealingsofthesecitizenswithoneanother。

  cannotimaginethattheyaremorelikelytobefoundanywhereelse。

  Idaresaythatyouarerightinyoursuggestion,Isaid;wehadbetterthinkthematterout,andnotshrinkfromtheenquiry。

  Letusthenconsider,firstofall,whatwillbetheirwayoflife,nowthatwehavethusestablishedthem。Willtheynotproducecorn,andwine,andclothes,andshoes,andbuildhousesforthemselves?Andwhentheyarehoused,theywillwork,insummer,commonly,strippedandbarefoot,butinwintersubstantiallyclothedandshod。Theywillfeedonbarley—mealandflourofwheat,bakingandkneadingthem,makingnoblecakesandloaves;thesetheywillserveuponamatofreedsoroncleanleaves,themselvesrecliningthewhileuponbedsstrewnwithyewormyrtle。Andtheyandtheirchildrenwillfeast,drinkingofthewinewhichtheyhavemade,wearinggarlandsontheirheads,andhymningthepraisesofthegods,inhappyconversewithoneanother。Andtheywilltakecarethattheirfamiliesdonotexceedtheirmeans;havinganeyetopovertyorwar。

  SOCRATES—GLAUCON

  But,saidGlaucon,interposing,youhavenotgiventhemarelishtotheirmeal。

  True,Ireplied,Ihadforgotten;ofcoursetheymusthavearelish—salt,andolives,andcheese,andtheywillboilrootsandherbssuchascountrypeopleprepare;foradessertweshallgivethemfigs,andpeas,andbeans;andtheywillroastmyrtle—berriesandacornsatthefire,drinkinginmoderation。Andwithsuchadiettheymaybeexpectedtoliveinpeaceandhealthtoagoodoldage,andbequeathasimilarlifetotheirchildrenafterthem。

  Yes,Socrates,hesaid,andifyouwereprovidingforacityofpigs,howelsewouldyoufeedthebeasts?

  Butwhatwouldyouhave,Glaucon?Ireplied。

  Why,hesaid,youshouldgivethemtheordinaryconveniencesoflife。Peoplewhoaretobecomfortableareaccustomedtolieonsofas,anddineofftables,andtheyshouldhavesaucesandsweetsinthemodernstyle。

  Yes,Isaid,nowIunderstand:thequestionwhichyouwouldhavemeconsideris,notonlyhowaState,buthowaluxuriousStateiscreated;andpossiblythereisnoharminthis,forinsuchaStateweshallbemorelikelytoseehowjusticeandinjusticeoriginate。InmyopinionthetrueandhealthyconstitutionoftheStateistheonewhichIhavedescribed。ButifyouwishalsotoseeaStateatfeverheat,Ihavenoobjection。ForIsuspectthatmanywillnotbesatisfiedwiththesimplerwayofwayTheywillbeforaddingsofas,andtables,andotherfurniture;alsodainties,andperfumes,andincense,andcourtesans,andcakes,allthesenotofonesortonly,butineveryvariety;wemustgobeyondthenecessariesofwhichIwasatfirstspeaking,suchashouses,andclothes,andshoes:theartsofthepainterandtheembroidererwillhavetobesetinmotion,andgoldandivoryandallsortsofmaterialsmustbeprocured。

  True,hesaid。

  Thenwemustenlargeourborders;fortheoriginalhealthyStateisnolongersufficient。Nowwillthecityhavetofillandswellwithamultitudeofcallingswhicharenotrequiredbyanynaturalwant;

  suchasthewholetribeofhuntersandactors,ofwhomonelargeclasshavetodowithformsandcolours;anotherwillbethevotariesofmusic——poetsandtheirattendanttrainofrhapsodists,players,dancers,contractors;alsomakersofdiverskindsofarticles,includingwomen’sdresses。Andweshallwantmoreservants。Willnottutorsbealsoinrequest,andnurseswetanddry,tirewomenandbarbers,aswellasconfectionersandcooks;andswineherds,too,whowerenotneededandthereforehadnoplaceintheformereditionofourState,butareneedednow?Theymustnotbeforgotten:andtherewillbeanimalsofmanyotherkinds,ifpeopleeatthem。

  Certainly。

  Andlivinginthiswayweshallhavemuchgreaterneedofphysiciansthanbefore?

  Muchgreater。

  Andthecountrywhichwasenoughtosupporttheoriginalinhabitantswillbetoosmallnow,andnotenough?

  Quitetrue。

  Thenasliceofourneighbours’landwillbewantedbyusforpastureandtillage,andtheywillwantasliceofours,if,likeourselves,theyexceedthelimitofnecessity,andgivethemselvesuptotheunlimitedaccumulationofwealth?

  That,Socrates,willbeinevitable。

  Andsoweshallgotowar,Glaucon。Shallwenot?

  Mostcertainly,hereplied。

  Thenwithoutdeterminingasyetwhetherwardoesgoodorharm,thusmuchwemayaffirm,thatnowwehavediscoveredwartobederivedfromcauseswhicharealsothecausesofalmostalltheevilsinStates,privateaswellaspublic。

  Undoubtedly。

  AndourStatemustoncemoreenlarge;andthistimethewillbenothingshortofawholearmy,whichwillhavetogooutandfightwiththeinvadersforallthatwehave,aswellasforthethingsandpersonswhomweweredescribingabove。

  Why?hesaid;aretheynotcapableofdefendingthemselves?

  No,Isaid;notifwewererightintheprinciplewhichwasacknowledgedbyallofuswhenwewereframingtheState:theprinciple,asyouwillremember,wasthatonemancannotpractisemanyartswithsuccess。

  Verytrue,hesaid。

  Butisnotwaranart?

  Certainly。

  Andanartrequiringasmuchattentionasshoemaking?

  Quitetrue。

  Andtheshoemakerwasnotallowedbyustobehusbandman,oraweaver,abuilder——inorderthatwemighthaveourshoeswellmade;

  buttohimandtoeveryotherworkerwasassignedoneworkforwhichhewasbynaturefitted,andatthathewastocontinueworkingallhislifelongandatnoother;hewasnottoletopportunitiesslip,andthenhewouldbecomeagoodworkman。Nownothingcanbemoreimportantthanthattheworkofasoldiershouldbewelldone。Butiswaranartsoeasilyacquiredthatamanmaybeawarriorwhoisalsoahusbandman,orshoemaker,orotherartisan;althoughnooneintheworldwouldbeagooddiceordraughtplayerwhomerelytookupthegameasarecreation,andhadnotfromhisearliestyearsdevotedhimselftothisandnothingelse?

  Notoolswillmakeamanaskilledworkman,ormasterofdefence,norbeofanyusetohimwhohasnotlearnedhowtohandlethem,andhasneverbestowedanyattentionuponthem。Howthenwillhewhotakesupashieldorotherimplementofwarbecomeagoodfighterallinaday,whetherwithheavy—armedoranyotherkindoftroops?

  Yes,hesaid,thetoolswhichwouldteachmentheirownusewouldbebeyondprice。

  Andthehigherthedutiesoftheguardian,Isaid,themoretime,andskill,andart,andapplicationwillbeneededbyhim?

  Nodoubt,hereplied。

  Willhenotalsorequirenaturalaptitudeforhiscalling?

  Certainly。

  Thenitwillbeourdutytoselect,ifwecan,natureswhicharefittedforthetaskofguardingthecity?

  Itwill。

  Andtheselectionwillbenoeasymatter,Isaid;butwemustbebraveanddoourbest。

  Wemust。

  Isnotthenobleyouthverylikeawell—breddoginrespectofguardingandwatching?

  Whatdoyoumean?

  Imeanthatbothofthemoughttobequicktosee,andswifttoovertaketheenemywhentheyseehim;andstrongtooif,whentheyhavecaughthim,theyhavetofightwithhim。

  Allthesequalities,hereplied,willcertainlyberequiredbythem。

  Well,andyourguardianmustbebraveifheistofightwell?

  Certainly。

  Andishelikelytobebravewhohasnospirit,whetherhorseordogoranyotheranimal?Haveyouneverobservedhowinvincibleandunconquerableisspiritandhowthepresenceofitmakesthesoulofanycreaturetobeabsolutelyfearlessandindomitable?

  Ihave。

  Thennowwehaveaclearnotionofthebodilyqualitieswhicharerequiredintheguardian。

  True。

  Andalsoofthementalones;hissoulistobefullofspirit?

  Yes。

  Butarenotthesespiritednaturesapttobesavagewithoneanother,andwitheverybodyelse?

  Adifficultybynomeanseasytoovercome,hereplied。

  Whereas,Isaid,theyoughttobedangeroustotheirenemies,andgentletotheirfriends;ifnot,theywilldestroythemselveswithoutwaitingfortheirenemiestodestroythem。

  True,hesaid。

  Whatistobedonethen?Isaid;howshallwefindagentlenaturewhichhasalsoagreatspirit,fortheoneisthecontradictionoftheother?

  True。

  Hewillnotbeagoodguardianwhoiswantingineitherofthesetwoqualities;andyetthecombinationofthemappearstobeimpossible;

  andhencewemustinferthattobeagoodguardianisimpossible。

  Iamafraidthatwhatyousayistrue,hereplied。

  HerefeelingperplexedIbegantothinkoverwhathadpreceded。Myfriend,Isaid,nowonderthatweareinaperplexity;forwehavelostsightoftheimagewhichwehadbeforeus。

  Whatdoyoumean?hesaid。

  Imeantosaythattheredoexistnaturesgiftedwiththoseoppositequalities。

  Andwheredoyoufindthem?

  Manyanimals,Ireplied,furnishexamplesofthem;ourfriendthedogisaverygoodone:youknowthatwell—breddogsareperfectlygentletotheirfamiliarsandacquaintances,andthereversetostrangers。

  Yes,Iknow。

  Thenthereisnothingimpossibleoroutoftheorderofnatureinourfindingaguardianwhohasasimilarcombinationofqualities?

  Certainlynot。

  Wouldnothewhoisfittedtobeaguardian,besidesthespiritednature,needtohavethequalitiesofaphilosopher?

  Idonotapprehendyourmeaning。

  ThetraitofwhichIamspeaking,Ireplied,maybealsoseeninthedog,andisremarkableintheanimal。

  Whattrait?

  Why,adog,wheneverheseesastranger,isangry;whenanacquaintance,hewelcomeshim,althoughtheonehasneverdonehimanyharm,northeotheranygood。Didthisneverstrikeyouascurious?

  Thematterneverstruckmebefore;butIquiterecognisethetruthofyourremark。

  Andsurelythisinstinctofthedogisverycharming;——yourdogisatruephilosopher。

  Why?

  Why,becausehedistinguishesthefaceofafriendandofanenemyonlybythecriterionofknowingandnotknowing。Andmustnotananimalbealoveroflearningwhodetermineswhathelikesanddislikesbythetestofknowledgeandignorance?

  Mostassuredly。

  Andisnottheloveoflearningtheloveofwisdom,whichisphilosophy?

  Theyarethesame,hereplied。

  Andmaywenotsayconfidentlyofmanalso,thathewhoislikelytobegentletohisfriendsandacquaintances,mustbynaturebealoverofwisdomandknowledge?

  Thatwemaysafelyaffirm。

  ThenhewhoistobeareallygoodandnobleguardianoftheStatewillrequiretouniteinhimselfphilosophyandspiritandswiftnessandstrength?

  Undoubtedly。

  Thenwehavefoundthedesirednatures;andnowthatwehavefoundthem,howaretheytoberearedandeducated?Isnotthisenquirywhichmaybeexpectedtothrowlightonthegreaterenquirywhichisourfinalend——HowdojusticeandinjusticegrowupinStates?forwedonotwanteithertoomitwhatistothepointortodrawouttheargumenttoaninconvenientlength。

  SOCRATES—ADEIMANTUS

  Adeimantusthoughtthattheenquirywouldbeofgreatservicetous。

  Then,Isaid,mydearfriend,thetaskmustnotbegivenup,evenifsomewhatlong。

  Certainlynot。

  Comethen,andletuspassaleisurehourinstory—telling,andourstoryshallbetheeducationofourheroes。

  Byallmeans。

  Andwhatshallbetheireducation?Canwefindabetterthanthetraditionalsort?——andthishastwodivisions,gymnasticforthebody,andmusicforthesoul。

  True。

  Shallwebegineducationwithmusic,andgoontogymnasticafterwards?

  Byallmeans。

  Andwhenyouspeakofmusic,doyouincludeliteratureornot?

  Ido。

  Andliteraturemaybeeithertrueorfalse?

  Yes。

  Andtheyoungshouldbetrainedinbothkinds,andwebeginwiththefalse?

  Idonotunderstandyourmeaning,hesaid。

  Youknow,Isaid,thatwebeginbytellingchildrenstorieswhich,thoughnotwhollydestituteoftruth,areinthemainfictitious;

  andthesestoriesaretoldthemwhentheyarenotofanagetolearngymnastics。

  Verytrue。

  ThatwasmymeaningwhenIsaidthatwemustteachmusicbeforegymnastics。

  Quiteright,hesaid。

  Youknowalsothatthebeginningisthemostimportantpartofanywork,especiallyinthecaseofayoungandtenderthing;forthatisthetimeatwhichthecharacterisbeingformedandthedesiredimpressionismorereadilytaken。

  Quitetrue。

  Andshallwejustcarelesslyallowchildrentohearanycasualtaleswhichmaybedevisedbycasualpersons,andtoreceiveintotheirmindsideasforthemostparttheveryoppositeofthosewhichweshouldwishthemtohavewhentheyaregrownup?

  Wecannot。

  Thenthefirstthingwillbetoestablishacensorshipofthewritersoffiction,andletthecensorsreceiveanytaleoffictionwhichisgood,andrejectthebad;andwewilldesiremothersandnursestotelltheirchildrentheauthorisedonesonly。Letthemfashionthemindwithsuchtales,evenmorefondlythantheymouldthebodywiththeirhands;butmostofthosewhicharenowinusemustbediscarded。

  Ofwhattalesareyouspeaking?hesaid。

  Youmayfindamodelofthelesserinthegreater,Isaid;fortheyarenecessarilyofthesametype,andthereisthesamespiritinbothofthem。

  Verylikely,hereplied;butIdonotasyetknowwhatyouwouldtermthegreater。

  Those,Isaid,whicharenarratedbyHomerandHesiod,andtherestofthepoets,whohaveeverbeenthegreatstory—tellersofmankind。

  Butwhichstoriesdoyoumean,hesaid;andwhatfaultdoyoufindwiththem?

  Afaultwhichismostserious,Isaid;thefaultoftellingalie,and,whatismore,abadlie。

  Butwhenisthisfaultcommitted?

  Wheneveranerroneousrepresentationismadeofthenatureofgodsandheroes,——aswhenapainterpaintsaportraitnothavingtheshadowofalikenesstotheoriginal。

  Yes,hesaid,thatsortofthingiscertainlyveryblamable;butwhatarethestorieswhichyoumean?

  Firstofall,Isaid,therewasthatgreatestofalllies,inhighplaces,whichthepoettoldaboutUranus,andwhichwasabadlietoo,——ImeanwhatHesiodsaysthatUranusdid,andhowCronusretaliatedonhim。ThedoingsofCronus,andthesufferingswhichinturnhissoninflicteduponhim,eveniftheyweretrue,oughtcertainlynottobelightlytoldtoyoungandthoughtlesspersons;ifpossible,theyhadbetterbeburiedinsilence。Butifthereisanabsolutenecessityfortheirmention,achosenfewmightheartheminamystery,andtheyshouldsacrificenotacommon[Eleusinian]pig,butsomehugeandunprocurablevictim;andthenthenumberofthehearerswillbeveryfewindeed。

  Why,yes,saidhe,thosestoriesareextremelyobjectionable。

  Yes,Adeimantus,theyarestoriesnottoberepeatedinourState;

  theyoungmanshouldnotbetoldthatincommittingtheworstofcrimesheisfarfromdoinganythingoutrageous;andthatevenifhechastiseshisfatherwhendoeswrong,inwhatevermanner,hewillonlybefollowingtheexampleofthefirstandgreatestamongthegods。

  Ientirelyagreewithyou,hesaid;inmyopinionthosestoriesarequiteunfittoberepeated。

  Neither,ifwemeanourfutureguardianstoregardthehabitofquarrellingamongthemselvesasofallthingsthebasest,shouldanywordbesaidtothemofthewarsinheaven,andoftheplotsandfightingsofthegodsagainstoneanother,fortheyarenottrue。

  No,weshallnevermentionthebattlesofthegiants,orletthembeembroideredongarments;andweshallbesilentabouttheinnumerableotherquarrelsofgodsandheroeswiththeirfriendsandrelatives。Iftheywouldonlybelieveuswewouldtellthemthatquarrellingisunholy,andthatneveruptothistimehastherebeenany,quarrelbetweencitizens;thisiswhatoldmenandoldwomenshouldbeginbytellingchildren;andwhentheygrowup,thepoetsalsoshouldbetoldtocomposefortheminasimilarspirit。ButthenarrativeofHephaestusbindingHerehismother,orhowonanotheroccasionZeussenthimflyingfortakingherpartwhenshewasbeingbeaten,andallthebattlesofthegodsinHomer——thesetalesmustnotbeadmittedintoourState,whethertheyaresupposedtohaveanallegoricalmeaningornot。Forayoungpersoncannotjudgewhatisallegoricalandwhatisliteral;anythingthathereceivesintohismindatthatageislikelytobecomeindelibleandunalterable;andthereforeitismostimportantthatthetaleswhichtheyoungfirsthearshouldbemodelsofvirtuousthoughts。

  Thereyouareright,hereplied;butifanyoneaskswherearesuchmodelstobefoundandofwhattalesareyouspeaking——howshallweanswerhim?

  Isaidtohim,YouandI,Adeimantus,atthismomentarenotpoets,butfoundersofaState:nowthefoundersofaStateoughttoknowthegeneralformsinwhichpoetsshouldcasttheirtales,andthelimitswhichmustbeobservedbythem,buttomakethetalesisnottheirbusiness。

  Verytrue,hesaid;butwhataretheseformsoftheologywhichyoumean?

  Somethingofthiskind,Ireplied:——Godisalwaystoberepresentedashetrulyis,whateverbethesortofpoetry,epic,lyricortragic,inwhichtherepresentationisgiven。

  Right。

  Andishenottrulygood?andmusthenotberepresentedassuch?

  Certainly。

  Andnogoodthingishurtful?

  No,indeed。

  Andthatwhichisnothurtfulhurtsnot?

  Certainlynot。

  Andthatwhichhurtsnotdoesnoevil?

  No。

  Andcanthatwhichdoesnoevilbeacauseofevil?

  Impossible。

  Andthegoodisadvantageous?

  Yes。

  Andthereforethecauseofwell—being?

  Yes。

  Itfollowsthereforethatthegoodisnotthecauseofallthings,butofthegoodonly?

  Assuredly。

  ThenGod,ifhebegood,isnottheauthorofallthings,asthemanyassert,butheisthecauseofafewthingsonly,andnotofmostthingsthatoccurtomen。Forfewarethegoodsofhumanlife,andmanyaretheevils,andthegoodistobeattributedtoGodalone;

  oftheevilsthecausesaretobesoughtelsewhere,andnotinhim。

  Thatappearstometobemosttrue,hesaid。

  ThenwemustnotlistentoHomerortoanyotherpoetwhoisguiltyofthefollyofsayingthattwocasksLieatthethresholdofZeus,fulloflots,oneofgood,theotherofevillots,andthathetowhomZeusgivesamixtureofthetwoSometimesmeetswithevilfortune,atothertimeswithgood;

  butthathetowhomisgiventhecupofunmingledill,Himwildhungerdriveso’erthebeauteousearth。

  AndagainZeus,whoisthedispenserofgoodandeviltous。

  Andifanyoneassertsthattheviolationofoathsandtreaties,whichwasreallytheworkofPandarus,wasbroughtaboutbyAtheneandZeus,orthatthestrifeandcontentionofthegodswasinstigatedbyThemisandZeus,heshallnothaveourapproval;neitherwillweallowouryoungmentohearthewordsofAeschylus,thatGodplantsguiltamongmenwhenhedesiresutterlytodestroyahouse。

  AndifapoetwritesofthesufferingsofNiobe——thesubjectofthetragedyinwhichtheseiambicversesoccur——orofthehouseofPelops,oroftheTrojanwaroronanysimilartheme,eitherwemustnotpermithimtosaythatthesearetheworksofGod,oriftheyareofGod,hemustdevisesomeexplanationofthemsuchasweareseeking;hemustsaythatGoddidwhatwasjustandright,andtheywerethebetterforbeingpunished;butthatthosewhoarepunishedaremiserable,andthatGodistheauthoroftheirmisery——thepoetisnottobepermittedtosay;thoughhemaysaythatthewickedaremiserablebecausetheyrequiretobepunished,andarebenefitedbyreceivingpunishmentfromGod;butthatGodbeinggoodistheauthorofeviltoanyoneistobestrenuouslydenied,andnottobesaidorsungorheardinverseorprosebyanyonewhetheroldoryounginanywell—orderedcommonwealth。Suchafictionissuicidal,ruinous,impious。

  Iagreewithyou,hereplied,andamreadytogivemyassenttothelaw。

  Letthisthenbeoneofourrulesandprinciplesconcerningthegods,towhichourpoetsandreciterswillbeexpectedtoconform——thatGodisnottheauthorofallthings,butofgoodonly。

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