第9章
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  Inthefirstplace,hemakesadistinctionbetween’thecaseofthedivinerwhohasrecoursetoastrologyandothernaturalmeans,andthatofanotherwhoemploysthediabolicalart。Intheonecase,hesays,thedivinerisboundtomakerestitution;intheotherheisnot。’Now,guesswhichofthemisthepartybound?\"

  \"Itisnotdifficulttofindoutthat,\"saidI。

  \"Iseewhatyoumeantosay,\"hereplied。\"Youthinkthatheoughttomakerestitutioninthecaseofhishavingemployedtheagencyofdemons。Butyouknownothingaboutit;itisjustthereverse。’If,’

  saysSanchez,’thesorcererhasnottakencareandpainstodiscover,bymeansofthedevil,whathecouldnothaveknownotherwise,hemustmakerestitution—sinullamoperamapposuitutartediaboliidsciret,butifhehasbeenatthattrouble,heisnotobliged。’\"

  \"Andwhyso,father?\"

  \"Don’tyouSee?\"returnedhe。\"Itisbecausemenmaytrulydivinebytheaidofthedevil,whereasastrologyisameresham。\"

  \"But,sir,shouldthedevilhappennottotellthetruth(andheisnotmuchmoretobetrustedthanastrology),themagicianmust,I

  shouldthink,forthesamereason,beobligedtomakerestitution?\"

  \"Notalways,\"repliedthemonk:\"Distinguo,asSanchezsays,here。

  Ifthemagicianbeignorantofthediabolicart—sisitartisdiabolicaeignarus—heisboundtorestore:butifheisanexpertsorcerer,andhasdoneallinhispowertoarriveatthetruth,theobligationceases;fortheindustryofsuchamagicianmaybeestimatedatacertainsumofmoney。’\"

  \"Thereissomesenseinthat,\"Isaid;\"forthisisanexcellentplantoinducesorcererstoaimatproficiencyintheirart,inthehopeofmakinganhonestlivelihood,asyouwouldsay,byfaithfullyservingthepublic。\"

  \"Youaremakingajestofit,Isuspect,\"saidthefather:\"thatisverywrong。Ifyouweretotalkinthatwayinplaceswhereyouwerenotknown,somepeoplemighttakeitamissandchargeyouwithturningsacredsubjectsintoridicule。\"

  \"That,father,isachargefromwhichIcouldveryeasilyvindicatemyself;forcertainIamthatwhoeverwillbeatthetroubletoexaminethetruemeaningofmywordswillfindmyobjecttobepreciselythereverse;andperhaps,sir,beforeourconversationsareended,Imayfindanopportunityofmakingthisveryamplyapparent。\"

  \"Ho,ho,\"criedthemonk,\"thereisnolaughinginyourheadnow。\"

  \"Iconfess,\"saidI,\"thatthesuspicionthatIintendedtolaughatthingssacredwouldbeaspainfulformetoincurasitwouldbeunjustinanytoentertainit。\"

  \"Ididnotsayitinearnest,\"returnedthefather;\"butletusspeakmoreseriously。\"

  \"Iamquitedisposedtodoso,ifyoupreferit;thatdependsuponyou,father。ButImustsay,thatIhavebeenastonishedtoseeyourfriendscarryingtheirattentionstoallsortsandconditionsofmensofaraseventoregulatethelegitimategainsofsorcerers。\"

  \"Onecannotwritefortoomanypeople,\"saidthemonk,\"norbetoominuteinparticularisingcases,norrepeatthesamethingstoooftenindifferentbooks。Youmaybeconvincedofthisbythefollowinganecdote,whichisrelatedbyoneofthegravestofourfathers,asyoumaywellsuppose,seeingheisourpresentProvincial—

  thereverendFatherCellot:’Weknowaperson,’sayshe,’whowascarryingalargesumofmoney’inhispockettorestoreit,inobediencetotheordersofhisconfessor,andwho,steppingintoabookseller’sshopbytheway,inquirediftherewasanythingnew?—

  numquidnovi?—whenthebooksellershowedhimabookonmoraltheology,recentlypublished;andturningovertheleavescarelessly,andwithoutreflection,helighteduponapassagedescribinghisowncase,andsawthathewasundernoobligationtomakerestitution:uponwhich,relievedfromtheburdenofhisscruples,hereturnedhomewithapursenolessheavy,andaheartmuchlighter,thanwhenheleftit—abjectascrupulisarcina,retentoauripondere,leviordomumrepetiit。’

  \"Say,afterhearingthat,ifitisusefulornottoknowourmaxims?Willyoulaughatthemnow?orrather,areyounotpreparedtojoinwithFatherCellotinthepiousreflectionwhichhemakesontheblessednessofthatincident?’Accidentsofthatkind,’heremarks,’are,withGod,theeffectofhisprovidence;withtheguardianangel,theeffectofhisgoodguidance;withtheindividualstowhomtheyhappen,theeffectoftheirpredestination。

  Fromalleternity,Goddecidedthatthegoldenchainoftheirsalvationshoulddependonsuchandsuchanauthor,andnotuponahundredotherswhosaythesamething,becausetheyneverhappentomeetwiththem。Hadthatmannotwritten,thismanwouldnothavebeensaved。All,therefore,whofindfaultwiththemultitudeofourauthors,wewouldbeseech,inthebowelsofJesusChrist,tobewareofenvyingothersthosebookswhichtheeternalelectionofGodandthebloodofJesusChristhavepurchasedforthem!’Sucharetheeloquenttermsinwhichthislearnedmanprovessuccessfullythepropositionwhichhehadadvanced,namely,’Howusefulitmustbetohaveagreatmanywritersonmoraltheology—quamutilesitdetheologiamoralimultosscribere!’\"

  \"Father,\"saidI,\"Ishalldefergivingyoumyopinionofthatpassagetoanotheropportunity;inthemeantime,Ishallonlysaythatasyourmaximsaresouseful,andasitissoimportanttopublishthem,yououghttocontinuetogivemefurtherinstructioninthem。

  ForIcanassureyouthatthepersontowhomIsendthemshowsmyletterstoagreatmanypeople。Notthatweintendtoavailourselvesoftheminourowncase;but,indeed,wethinkitwillbeusefulfortheworldtobeinformedaboutthem。\"

  \"Verywell,\"rejoinedthemonk,\"youseeIdonotconcealthem;

  and,incontinuation,Iamreadytofurnishyou,atournextinterview,withanaccountofthecomfortsandindulgenceswhichourfathersallow,withtheviewofrenderingsalvationeasy,anddevotionagreeable;sothat,inadditiontowhatyouhavehithertolearnedastoparticularconditionsofmen,youmaylearnwhatappliesingeneraltoallclasses,andthusyouwillhavegonethroughacompletecourseofinstruction。\"Sosaying,themonktookhisleaveofme。I

  am,&c。

  P。S。IhavealwaysforgottotellyouthattherearedifferenteditionsofEscobar。Shouldyouthinkofpurchasinghim,IwouldadviseyoutochoosetheLyonsedition,havingonthetitlepagethedeviceofalamblyingonabooksealedwithsevenseals;ortheBrusselseditionof1651。BothofthesearebetterandlargerthanthepreviouseditionspublishedatLyonsintheyears1644and1646。

  LETTERIXParis,July3,1656SIR,IshalluseaslittleceremonywithyouastheworthymonkdidwithmewhenIsawhimlast。Themomentheperceivedme,hecameforward,withhiseyesfixedonabookwhichheheldinhishand,andaccostedmethus:\"’Wouldyounotbeinfinitelyobligedtoanyonewhoshouldopentoyouthegatesofparadise?Wouldyounotgivemillionsofgoldtohaveakeybywhichyoumightgainadmittancewheneveryouthoughtproper?Youneednotbeatsuchexpense;hereisone—hereareahundredformuchlessmoney。’\"AtfirstIwasatalosstoknowwhetherthegoodfatherwasreading,ortalkingtome,buthesoonputthematterbeyonddoubtbyadding:\"These,sir,aretheopeningwordsofafinebook,writtenbyFatherBarryofourSociety;forInevergiveyouanythingofmyown。\"

  \"Whatbookisit?\"askedI。\"Hereisitstitle,\"hereplied:\"ParadiseopenedtoPhilagio,inaHundredDevotionstotheMotherofGod,easilypractised。\"\"Indeed,father!andiseachoftheseeasydevotionsasufficientpassporttoheaven?\"\"Itis,\"returnedhe。\"Listentowhatfollows:’ThedevotionstotheMotherofGod,whichyouwillfindinthisbook,aresomanycelestialkeys,whichwillopenwidetoyouthegatesofparadise,providedyoupractisethem’;and,accordingly,hesaysattheconclusion,’thatheissatisfiedifyoupractiseonlyoneofthem。’\"\"Pray,then,father,doteachmeoneoftheeasiestofthem。\"\"Theyarealleasy,\"hereplied,\"forexample—’SalutingtheHolyVirginwhenyouhappentomeetherimage—sayingthelittlechapletofthepleasuresoftheVirgin—ferventlypronouncingthenameofMary—commissioningtheangelstobowtoherforus—wishingtobuildherasmanychurchesasallthemonarchsonearthhavedone—biddinghergoodmorroweverymorning,andgoodnightintheevening—sayingtheAveMariaeveryday,inhonouroftheheartofMary’—

  whichlastdevotion,hesays,possessestheadditionalvirtueofsecuringustheheartoftheVirgin。\"\"But,father,\"saidI,\"onlyprovidedwegiveherourowninreturn,Ipresume?\"\"That,\"hereplied,\"isnotabsolutelynecessary,whenapersonistoomuchattachedtotheworld。HearFatherBarry:’Heartforheartwould,nodoubt,behighlyproper;butyoursisrathertoomuchattachedtotheworld,toomuchboundupinthecreature,sothatIdarenotadviseyoutooffer,atpresent,thatpoorlittleslavewhichyoucallyourheart。’AndsohecontentshimselfwiththeAveMariawhichhehadprescribed。\"\"Why,thisisextremelyeasywork,\"saidI,\"andIshouldreallythinkthatnobodywillbedamnedafterthat。\"\"Alas!\"saidthemonk,\"Iseeyouhavenoideaofthehardnessofsomepeople’shearts。

  Therearesome,sir,whowouldneverengagetorepeat,everyday,eventhesesimplewords,Goodday,Goodevening,justbecausesuchapracticewouldrequiresomeexertionofmemory。And,accordingly,itbecamenecessaryforFatherBarrytofurnishthemwithexpedientsstilleasier,suchaswearingachapletnightanddayonthearm,intheformofabracelet,orcarryingaboutone’spersonarosary,oranimageoftheVirgin。’And,tellmenow,’asFatherBarrysays,’ifIhavenotprovidedyouwitheasydevotionstoobtainthegoodgracesofMary?’\"\"Extremelyeasyindeed,father,\"Iobserved。\"Yes,\"hesaid,\"itisasmuchascouldpossiblybedone,andIthinkshouldbequitesatisfactory。Forhemustbeawretchedcreatureindeed,whowouldnotspareasinglemomentinallhislifetimetoputachapletonhisarm,orarosaryinhispocket,andthussecurehissalvation;andthat,too,withsomuchcertaintythatnonewhohavetriedtheexperimenthaveeverfoundittofail,inwhateverwaytheymayhavelived;though,letmeadd,weexhortpeoplenottoomitholyliving。

  Letmereferyoutotheexampleofthis,givenatp。34;itisthatofafemalewho,whileshepractiseddailythedevotionofsalutingtheimagesoftheVirgin,spentallherdaysinmortalsin,andyetwassavedafterall,bythemeritofthatsingledevotion。\"\"Andhowso?\"criedI。\"OurSaviour,\"hereplied,\"raisedherupagain,fortheverypurposeofshowingit。Socertainitisthatnonecanperishwhopractiseanyoneofthesedevotions。\"\"Mydearsir,\"Iobserved,\"IamfullyawarethatthedevotionstotheVirginareapowerfulmeansofsalvation,andthattheleastofthem,ifflowingfromtheexerciseoffaithandcharity,asinthecaseofthesaintswhohavepractisedthem,areofgreatmerit;buttomakepersonsbelievethat,bypractisingthesewithoutreformingtheirwickedlives,theywillbeconvertedbythematthehourofdeath,orthatGodwillraisethemupagain,doesappearcalculatedrathertokeepsinnersgoingonintheirevilcourses,bydeludingthemwithfalsepeaceandfoolhardyconfidence,thantodrawthemofffromsinbythatgenuineconversionwhichgracealonecaneffect。\"\"Whatdoesitmatter,\"repliedthemonk,\"bywhatroadweenterparadise,providedwedoenterit?asourfamousFatherBinet,formerlyourProvincial,remarksonasimilarsubject,inhisexcellentbook,OntheMarkofPredestination。’Beitbyhookorbycrook,’ashesays,’whatneedwecare,ifwereachatlastthecelestialcity。’\"\"Granted,\"

  saidI;\"butthegreatquestionisifwewillgetthereatall。\"\"TheVirginwillbeanswerableforthat,\"returnedhe;\"sosaysFatherBarryintheconcludinglinesofhisbook:’Ifatthehourofdeath,theenemyshouldhappentoputinsomeclaimuponyou,andoccasiondisturbanceinthelittlecommonwealthofyourthoughts,youhaveonlytosaythatMarywillanswerforyou,andthathemustmakehisapplicationtoher。’\"\"But,father,itmightbepossibletopuzzleyou,wereonedisposedtopushthequestionalittlefurther。Who,forexample,hasassuredusthattheVirginwillbeanswerableinthiscase?\"\"FatherBarrywillbeanswerableforher,\"

  hereplied。\"’Asfortheprofitandhappinesstobederivedfromthesedevotions,’hesays,’Iwillbeanswerableforthat;IwillstandbailforthegoodMother。’\"\"But,father,whoistobeanswerableforFatherBarry?\"\"How!\"criedthemonk;\"forFatherBarry?ishenotamemberofourSociety;anddoyouneedtobetoldthatourSocietyisanswerableforallthebooksofitsmembers?Itishighlynecessaryandimportantforyoutoknowaboutthis。ThereisanorderinourSociety,bywhichallbooksellersareprohibitedfromprintinganyworkofourfatherswithouttheapprobationofourdivinesandthepermissionofoursuperiors。ThisregulationwaspassedbyHenryIII,10thMay1583,andconfirmedbyHenryIV,20thDecember1603,andbyLouisXIII,14thFebruary1612;sothatthewholeofourbodystandsresponsibleforthepublicationsofeachofthebrethren。Thisisafeaturequitepeculiartoourcommunity。And,inconsequenceofthis,notasingleworkemanatesfromuswhichdoesnotbreathethespiritoftheSociety。That,sir,isapieceofinformationquiteapropos。\"\"Mygoodfather,\"saidI,\"youobligemeverymuch,andIonlyregretthatIdidnotknowthissooner,asitwillinducemetopayconsiderablymoreattentiontoyourauthors。\"\"Iwouldhavetoldyousooner,\"hereplied,\"hadanopportunityoffered;Ihope,however,youwillprofitbytheinformationinfuture,and,inthemeantime,letusprosecuteoursubject。ThemethodsofsecuringsalvationwhichIhavementionedare,inmyopinion,veryeasy,verysure,andsufficientlynumerous;butitwastheanxiouswishofourdoctorsthatpeopleshouldnotstopshortatthisfirststep,wheretheyonlydowhatisabsolutelynecessaryforsalvationandnothingmore。Aspiring,astheydowithoutceasing,afterthegreatergloryofGod,theysoughttoelevatementoahigherpitchofpiety;and,asmenoftheworldaregenerallydeterredfromdevotionbythestrangeideastheyhavebeenledtoformofitbysomepeople,wehavedeemeditofthehighestimportancetoremovethisobstaclewhichmeetsusatthethreshold。InthisdepartmentFatherLeMoinehasacquiredmuchfame,byhisworkentitledDevotionMadeEasy,composedforthisverypurpose。Thepicturewhichhedrawsofdevotioninthisworkisperfectlycharming。Noneeverunderstoodthesubjectbeforehim。Onlyhearwhathesaysinthebeginningofhiswork:’Virtuehasneverasyetbeenseenaright;

  noportraitofherhithertoproduced,hasbornetheleastverisimilitude。

  Itisbynomeanssurprisingthatsofewhaveattemptedtoscaleherrockyeminence。Shehasbeenheldupasacross—tempereddame,whoseonlydelightisinsolitude;shehasbeenassociatedwithtoilandsorrow;and,inshort,representedasthefoeofsportsanddiversions,whichare,infact,theflowersofjoyandtheseasoningoflife。’\"\"But,father,Iamsure,I

  haveheard,atleast,thattherehavebeengreatsaintswholedextremelyausterelives。\"\"Nodoubtofthat,\"hereplied;\"butstill,tousethelanguageofthedoctor,’therehavealwaysbeenanumberofgenteelsaints,andwell—breddevotees’;andthisdifferenceintheirmanners,markyou,arisesentirelyfromadifferenceofhumours。’Iamfarfromdenying,’

  saysmyauthor,’thattherearedevoutpersonstobemetwith,paleandmelancholyintheirtemperament,fondofsilenceandretirement,withphlegminsteadofbloodintheirveins,andwithfacesofclay;buttherearemanyothersofahappiercomplexion,andwhopossessthatsweetandwarmhumour,thatgenialandrectifiedblood,whichisthetruestuffthatjoyismadeof。’\"Yousee,\"resumedthemonk,\"thattheloveofsilenceandretirementisnotcommontoalldevoutpeople;andthat,asIwassaying,thisistheeffectratheroftheircomplexionthantheirpiety。Thoseausteremannerstowhichyoureferare,infact,properlythecharacterofasavageandbarbarian,and,accordingly,youwillfindthemrankedbyFatherLeMoineamongtheridiculousandbrutalmannersofamopingidiot。ThefollowingisthedescriptionhehasdrawnofoneoftheseintheseventhbookofhisMoralPictures。’Hehasnoeyesforthebeautiesofartornature。

  Werehetoindulgeinanythingthatgavehimpleasure,hewouldconsiderhimselfoppressedwithagrievousload。Onfestivaldays,heretirestoholdfellowshipwiththedead。Hedelightsinagrottoratherthanapalace,andprefersthestumpofatreetoathrone。Astoinjuriesandaffronts,heisasinsensibletothemasifhehadtheeyesandearsofastatue。

  Honourandgloryareidolswithwhomhehasnoacquaintance,andtowhomhehasnoincensetooffer。Tohimabeautifulwomanisnobetterthanaspectre;andthoseimperialandcommandinglooks—thosecharmingtyrantswhoholdsomanyslavesinwillingandchainlessservitude—havenomoreinfluenceoverhisopticsthanthesunoverthoseofowls,’&c。\"\"Reverendsir,\"saidI,\"hadyounottoldmethatFatherLeMoinewastheauthorofthatdescription,IdeclareIwouldhaveguessedittobetheproductionofsomeprofanefellowwhohaddrawnitexpresslywiththeviewofturningthesaintsintoridicule。ForifthatisnotthepictureofamanentirelydeniedtothosefeelingswhichtheGospelobligesustorenounce,IconfessthatIknownothingofthematter。\"\"Youmaynowperceive,then,theextentofyourignorance,\"hereplied;\"forthesearethefeaturesofafeeble,uncultivatedmind,’destituteofthosevirtuousandnaturalaffectionswhichitoughttopossess,’asFatherLeMoinesaysatthecloseofthatdescription。Suchishiswayofteaching’Christianvirtueandphilosophy,’

  asheannouncesinhisadvertisement;and,intruth,itcannotbedeniedthatthismethodoftreatingdevotionismuchmoreagreeabletothetasteoftheworldthantheoldwayinwhichtheywenttoworkbeforeourtimes。\"

  \"Therecanbenocomparisonbetweenthem,\"wasmyreply,\"andInowbegintohopethatyouwillbeasgoodasyourword。\"\"Youwillseethatbetterby—and—by,\"returnedthemonk。\"HithertoIhaveonlyspokenofpietyingeneral,but,justtoshowyoumoreindetailhowourfathershavedisencumbereditofitstoilsandtroubles,woulditnotbemostconsolingtotheambitioustolearnthattheymaymaintaingenuinedevotionalongwithaninordinateloveofgreatness?\"\"What,father!eventhoughtheyshouldruntotheutmostexcessofambition?\"\"Yes,\"hereplied;\"forthiswouldbeonlyavenialsin,unlesstheysoughtaftergreatnessinordertooffendGodandinjuretheStatemoreeffectually。Nowvenialsinsdonotprecludeamanfrombeingdevout,asthegreatestsaintsarenotexemptfromthem。’Ambition,’

  saysEscobar,’whichconsistsinaninordinateappetiteforplaceandpower,isofitselfavenialsin;butwhensuchdignitiesarecovetedforthepurposeofhurtingthecommonwealth,orhavingmoreopportunitytooffendGod,theseadventitiouscircumstancesrenderitmortal。’\"\"Verysavourydoctrine,indeed,father。\"\"Andisitnotstillmoresavoury,\"continuedthemonk,\"formiserstobetold,bythesameauthority,’thatthericharenotguiltyofmortalsinbyrefusingtogivealmsoutoftheirsuperfluitytothepoorinthehouroftheirgreatestneed?—scioingravipauperumnecessitatedivitesnondandosuperflua,nonpeccaremortaliter。’\"\"Whytruly,\"saidI,\"ifthatbethecase,Igiveupallpretensiontoskillinthescienceofsins。\"\"Tomakeyoustillmoresensibleofthis,\"returnedhe,\"youhavebeenaccustomedtothink,Isuppose,thatagoodopinionofone’sself,andacomplacencyinone’sownworks,isamostdangeroussin?Now,willyounotbesurprisedifIcanshowyouthatsuchagoodopinion,eventhoughthereshouldbenofoundationforit,issofarfrombeingasinthatitis,onthecontrary,thegiftofGod?\"\"Isitpossible,father?\"\"Thatitis,\"saidthemonk;\"andourgoodFatherGarasseshowsitinhisFrenchwork,entitledSummaryoftheCapitalTruthsofReligion:

  ’Itisaresultofcommutativejusticethatallhonestlabourshouldfinditsrecompenseeitherinpraiseorinself—satisfaction。Whenmenofgoodtalentspublishsomeexcellentwork,theyarejustlyremuneratedbypublicapplause。Butwhenamanofweakpartshaswroughthardatsomeworthlessproduction,andfailstoobtainthepraiseofthepublic,inorderthathislabourmaynotgowithoutitsreward,Godimpartstohimapersonalsatisfaction,whichitwouldbeworsethanbarbarousinjusticetoenvyhim。ItisthusthatGod,whoisinfinitelyjust,hasgiveneventofrogsacertaincomplacencyintheirowncroaking。’\"\"Veryfinedecisionsinfavourofvanity,ambition,andavarice!\"criedI;\"andenvy,father,willitbemoredifficulttofindanexcuseforit?\"\"Thatisadelicatepoint,\"

  hereplied。\"WerequiretomakeusehereofFatherBauny’sdistinction,whichhelaysdowninhisSummaryofSins。—’Envyofthespiritualgoodofourneighbourismortalbutenvyofhistemporalgoodisonlyvenial。’\"

  \"Andwhyso,father?\"\"Youshallhear,saidhe。\"’Forthegoodthatconsistsintemporalthingsissoslender,andsoinsignificantinrelationtoheaven,thatitisofnoconsiderationintheeyesofGodandHissaints。’\"\"But,father,iftemporalgoodissoslender,andofsolittleconsideration,howdoyoucometopermitmen’slivestobetakenawayinordertopreserveit?\"\"Youmistakethematterentirely,\"returnedthemonk;\"youweretoldthattemporalgoodwasofnoconsiderationintheeyesofGod,butnotintheeyesofmen。\"\"Thatideaneveroccurredtome,\"Ireplied;\"andnow,itistobehopedthat,invirtueofthesesamedistinctions,theworldwillgetridofmortalsinsaltogether。\"\"Donotflatteryourselfwiththat,\"saidthefather;\"therearestillsuchthingsasmortalsins—

  thereissloth,forexample。\"\"Nay,then,fatherdear!\"Iexclaimed,\"afterthat,farewelltoall’thejoysoflife!’\"\"Stay,\"saidthemonk,\"whenyouhaveheardEscobar’sdefinitionofthatvice,youwillperhapschangeyourtone:’Sloth,’heobserves,’liesingrievingthatspiritualthingsarespiritual,asifoneshouldlamentthatthesacramentsarethesourcesofgrace;whichwouldbeamortalsin。’\"\"Omydearsir!\"criedI,\"Idon’tthinkthatanybodyevertookitintohisheadtobeslothfulinthatway。\"

  \"Andaccordingly,\"hereplied,\"Escobarafterwardsremarks:’Imustconfessthatitisveryrarelythatapersonfallsintothesinofsloth。’Youseenowhowimportantitistodefinethingsproperly?\"\"Yes,father,andthisbringstomymindyourotherdefinitionsaboutassassinations,ambuscades,andsuperfluities。Butwhyhaveyounotextendedyourmethodtoallcases,andgivendefinitionsofallvicesinyourway,sothatpeoplemaynolongersiningratifyingthemselves?\"\"Itisnotalwaysessential,\"hereplied,\"toaccomplishthatpurposebychangingthedefinitionsofthings。Imayillustratethisbyreferringtothesubjectofgoodcheer,whichisaccountedoneofthegreatestpleasuresoflife,andwhichEscobarthussanctionsinhisPracticeaccordingtoourSociety:’Isitallowableforapersontoeatanddrinktorepletion,unnecessarily,andsolelyforpleasure?

  Certainlyhemay,accordingtoSanchez,providedhedoesnottherebyinjurehishealth;becausethenaturalappetitemaybepermittedtoenjoyitsproperfunctions。’\"\"Well,father,thatiscertainlythemostcompletepassage,andthemostfinishedmaximinthewholeofyourmoralsystem!

  Whatcomfortableinferencesmaybedrawnfromit!Why,andisgluttony,then,notevenavenialsin?\"\"NotintheshapeIhavejustreferredto,\"

  hereplied;\"but,accordingtothesameauthor,itwouldbeavenialsin’wereapersontogorgehimself,unnecessarily,witheatinganddrinking,tosuchadegreeastoproducevomiting。’Somuchforthatpoint。Iwouldnowsayalittleaboutthefacilitieswehaveinventedforavoidingsininworldlyconversationsandintrigues。Oneofthemostembarrassingofthesecasesishowtoavoidtellinglies,particularlywhenoneisanxioustoinduceabeliefinwhatisfalse。Insuchcases,ourdoctrineofequivocationshasbeenfoundofadmirableservice,accordingtowhich,asSanchezhasit,’itispermittedtouseambiguousterms,leadingpeopletounderstandtheminanothersensefromthatinwhichweunderstandthemourselves。’\"

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