Butthatvastportion，lastly，oftheworkingclasswhich，rawandhalfdeveloped，haslonglainhalf—hiddenamidstitspovertyandsqualor，andisnowissuingfromitshiding—placetoassertanEnglishman’sheaven—bornprivilegeofdoingashelikes，andisbeginningtoperplexusbymarchingwhereitlikes，meetingwhereitlikes，bawlingwhatitlikes，breakingwhatitlikes，——tothisvastresiduumwemaywithgreatproprietygivethenameofPopulace。
10Thuswehavegotthreedistinctterms，Barbarians，Philistines，Populace，todenoteroughlythethreegreatclassesintowhichoursocietyisdivided；andthoughthishumbleattemptatascientificnomenclaturefalls，nodoubt，veryfarshortinprecisionofwhatmightberequiredfromawriterequippedwithacompleteandcoherentphilosophy，yet，fromanotoriouslyunsystematicandunpretendingwriter，itwill，Itrust，beacceptedassufficient。
11Butinusingthisnew，and，Ihope，convenientdivisionofEnglishsociety，twothingsaretobeborneinmind。Thefirstis，thatsince，underallourclassdivisions，thereisacommonbasisofhumannature，therefore，ineveryoneofus，whetherwebeproperlyBarbarians，Philistines，orPopulace，thereexists，sometimesonlyingermandpotentially，sometimesmoreorlessdeveloped，thesametendenciesandpassionswhichhavemadeourfellow—citizensofotherclasseswhattheyare。Thisconsiderationisveryimportant，becauseithasgreatinfluenceinbegettingthatspiritofindulgencewhichisanecessarypartofsweetness，andwhich，indeed，whenourcultureiscomplete，is，asIhavesaid，inexhaustible。
Thus，anEnglishBarbarianwhoexamineshimselfwill，ingeneral，findhimselftobenotsoentirelyaBarbarianbutthathehasinhim，also，somethingofthePhilistine，andevensomethingofthePopulaceaswell。
AndthesamewithEnglishmenofthetwootherclasses。