ON LIBERTY

第2章

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第2章

ON LIBERTY John Stuart Mill

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ON LIBERTY
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  Mankindcanhardlybetoooftenreminded,thattherewasonceamannamedSocrates,betweenwhomandthelegalauthoritiesandpublicopinionofhistimetheretookplaceamemorablecollision。

  Borninanageandcountryaboundinginindividualgreatness,thismanhasbeenhandeddowntousbythosewhobestknewbothhimandtheage,asthemostvirtuousmaninit;whileweknowhimastheheadandprototypeofallsubsequentteachersofvirtue,thesourceequallyoftheloftyinspirationofPlatoandthejudiciousutilitarianismofAristotle,\"imastridicolorchesanno,\"thetwoheadspringsofethicalasofallotherphilosophy。Thisacknowledgedmasterofalltheeminentthinkerswhohavesincelived—whosefame,stillgrowingaftermorethantwothousandyears,allbutoutweighsthewholeremainderofthenameswhichmakehisnativecityillustrious—wasputtodeathbyhiscountrymen,afterajudicialconviction,forimpietyandimmorality。Impiety,indenyingthegodsrecognisedbytheState;indeedhisaccuserasserted(seetheApologia)thathebelievedinnogodsatall。Immorality,inbeing,byhisdoctrinesandinstructions,a\"corruptorofyouth。\"Ofthesechargesthetribunal,thereiseverygroundforbelieving,honestlyfoundhimguilty,andcondemnedthemanwhoprobablyofallthenbornhaddeservedbestofmankindtobeputtodeathasacriminal。

  Topassfromthistotheonlyotherinstanceofjudicialiniquity,thementionofwhich,afterthecondemnationofSocrates,wouldnotbeananti—climax:theeventwhichtookplaceonCalvaryrathermorethaneighteenhundredyearsago。ThemanwholeftonthememoryofthosewhowitnessedhislifeandconversationsuchanimpressionofhismoralgrandeurthateighteensubsequentcenturieshavedonehomagetohimastheAlmightyinperson,wasignominiouslyputtodeath,aswhat?Asablasphemer。Mendidnotmerelymistaketheirbenefactor;

  theymistookhimfortheexactcontraryofwhathewas,andtreatedhimasthatprodigyofimpietywhichtheythemselvesarenowheldtobefortheirtreatmentofhim。Thefeelingswithwhichmankindnowregardtheselamentabletransactions,especiallythelaterofthetwo,renderthemextremelyunjustintheirjudgmentoftheunhappyactors。Thesewere,toallappearance,notbadmen—notworsethanmencommonlyare,butratherthecontrary;menwhopossessedinafull,orsomewhatmorethanafullmeasure,thereligious,moral,andpatrioticfeelingsoftheirtimeandpeople:theverykindofmenwho,inalltimes,ourownincluded,haveeverychanceofpassingthroughlifeblamelessandrespected。Thehigh—priestwhorenthisgarmentswhenthewordswerepronounced,which,accordingtoalltheideasofhiscountry,constitutedtheblackestguilt,wasinallprobabilityquiteassincereinhishorrorandindignationasthegeneralityofrespectableandpiousmennowareinthereligiousandmoralsentimentstheyprofess;andmostofthosewhonowshudderathisconduct,iftheyhadlivedinhistime,andbeenbornJews,wouldhaveactedpreciselyashedid。OrthodoxChristianswhoaretemptedtothinkthatthosewhostonedtodeaththefirstmartyrsmusthavebeenworsementhantheythemselvesare,oughttorememberthatoneofthosepersecutorswasSaintPaul。

  Letusaddonemoreexample,themoststrikingofall,iftheimpressivenessofanerrorismeasuredbythewisdomandvirtueofhimwhofallsintoit。Ifeveranyone,possessedofpower,hadgroundsforthinkinghimselfthebestandmostenlightenedamonghiscontemporaries,itwastheEmperorMarcusAurelius。Absolutemonarchofthewholecivilisedworld,hepreservedthroughlifenotonlythemostunblemishedjustice,butwhatwaslesstobeexpectedfromhisStoicalbreeding,thetenderestheart。Thefewfailingswhichareattributedtohimwereallonthesideofindulgence:whilehiswritings,thehighestethicalproductoftheancientmind,differscarcelyperceptibly,iftheydifferatall,fromthemostcharacteristicteachingsofChrist。Thisman,abetterChristianinallbutthedogmaticsenseofthewordthanalmostanyoftheostensiblyChristiansovereignswhohavesincereigned,persecutedChristianity。Placedatthesummitofallthepreviousattainmentsofhumanity,withanopen,unfetteredintellect,andacharacterwhichledhimofhimselftoembodyinhismoralwritingstheChristianideal,heyetfailedtoseethatChristianitywastobeagoodandnotaneviltotheworld,withhisdutiestowhichhewassodeeplypenetrated。Existingsocietyheknewtobeinadeplorablestate。

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