LAWS

第35章

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第35章

LAWS Plato

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  Ath。Enoughofwrestling;wewillnowproceedtospeakofothermovementsofthebody。Suchmotionmaybeingeneralcalleddancing,andisoftwokinds:oneofnoblerfigures,imitatingthehonourable,theotherofthemoreignoblefigures,imitatingthemean;

  andofboththesetherearetwofurthersubdivisions。Oftheserious,onekindisofthoseengagedinwarandvehementaction,andistheexerciseofanoblepersonandamanlyheart;theotherexhibitsatemperatesoulintheenjoymentofprosperityandmodestpleasures,andmaybetrulycalledandisthedanceofpeace。Thewarriordanceisdifferentfromthepeacefulone,andmayberightlytermedPyrrhic;thisimitatesthemodesofavoidingblowsandmissilesbydroppingorgivingway,orspringingaside,orrisinguporfallingdown;alsotheoppositepostureswhicharethoseofaction,as,forexample,theimitationofarcheryandthehurlingofjavelins,andofallsortsofblows。Andwhentheimitationisofbravebodiesandsouls,andtheactionisdirectandmuscular,givingforthemostpartastraightmovementtothelimbsofthebody-that,Isay,isthetruesort;buttheoppositeisnotright。Inthedanceofpeacewhatwehavetoconsideriswhetheramanbearshimselfnaturallyandgracefully,andafterthemannerofmenwhodulyconformtothelaw。

  ButbeforeproceedingImustdistinguishthedancingaboutwhichthereisanydoubt,fromthataboutwhichthereisnodoubt。Whichisthedoubtfulkind,andhowarethetwotobedistinguished?TherearedancesoftheBacchicsort,boththoseinwhich,astheysay,theyimitatedrunkenmen,andwhicharenamedaftertheNymphs,andPan,andSilenuses,andSatyrs;andalsothoseinwhichpurificationsaremadeormysteriescelebrated-allthissortofdancingcannotberightlydefinedashavingeitherapeacefulorawarlikecharacter,orindeedashavinganymeaningwhateverandmay,Ithink,bemosttrulydescribedasdistinctfromthewarlikedance,anddistinctfromthepeaceful,andnotsuitedforacityatall。Thereletitlie;

  andsoleavingittolie,wewillproceedtothedancesofwarandpeace,forwiththeseweareundoubtedlyconcerned。Nowtheunwarlikemuse,whichhonoursindancetheGodsandthesonsoftheGods,isentirelyassociatedwiththeconsciousnessofprosperity;

  thisclassmaybesubdividedintotwolesserclasses,ofwhichoneisexpressiveofanescapefromsomelabourordangerintogood,andhasgreaterpleasures,theotherexpressiveofpreservationandincreaseofformergood,inwhichthepleasureislessexciting;-inallthesecases,everymanwhenthepleasureisgreater,moveshisbodymore,andlesswhenthepleasureisless;and,again,ifhebemoreorderlyandhaslearnedcouragefromdisciplinehewavesless,butifhebeacoward,andhasnotrainingorself-control,hemakesgreaterandmoreviolentmovements,andingeneralwhenheisspeakingorsingingheisnotaltogetherabletokeephisbodystill;andsooutoftheimitationofwordsingesturesthewholeartofdancinghasarisen。Andinthesevariouskindsofimitationonemanmovesinanorderly,anotherinadisorderlymanner;andastheancientsmaybeobservedtohavegivenmanynameswhichareaccordingtonatureanddeservingofpraise,sothereisanexcellentonewhichtheyhavegiventothedancesofmenwhointheirtimesofprosperityaremoderateintheirpleasures-thegiverofnames,whoeverhewas,assignedtothemaverytrue,andpoetical,andrationalname,whenhecalledthemEmmeleiai,ordancesoforder,thusestablishingtwokindsofdancesofthenoblersort,thedanceofwarwhichhecalledthePyrrhic,andthedanceofpeacewhichhecalledEmmeleia,orthedanceoforder;givingtoeachtheirappropriateandbecomingname。Thesethingsthelegislatorshouldindicateingeneraloutline,andtheguardianofthelawshouldenquireintothemandsearchthemout,combiningdancingwithmusic,andassigningtotheseveralsacrificialfeaststhatwhichissuitabletothem;andwhenhehasconsecratedallofthemindueorder,heshallforthefuturechangenothing,whetherofdanceorsong。Thenceforwardthecityandthecitizensshallcontinuetohavethesamepleasures,themselvesbeingasfaraspossiblealike,andshalllivewellandhappily。

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