Methods of Ethics

第63章

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第63章

Methods of Ethics Henry Sidgwick

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Methods of Ethics
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  Wehavetoaskhow,onUtilitarianprinciples,thisinfluenceistobeexercised。HereIshallassumethat,forhumanbeingsgenerally,lifeontheaverageyieldsapositivebalanceofpleasureoverpain。Thishasbeendeniedbythoughtfulpersons:butthedenialseemstomeclearlyopposedtothecommonexperienceofmankind,asexpressedintheircommonlyacceptedprinciplesofaction。Thegreatmajorityofmen,inthegreatmajorityofconditionsunderwhichhumanlifeislived,certainlyactasifdeathwereoneoftheworstofevils,forthemselvesandforthosewhomtheylove:andtheadministrationofcriminaljusticeproceedsonasimilarassumption。

  Assuming,then,thattheaveragehappinessofhumanbeingsisapositivequantity,itseemsclearthat,supposingtheaveragehappinessenjoyedremainsundiminished,Utilitarianismdirectsustomakethenumberenjoyingitasgreataspossible。Butifweforeseeaspossiblethatanincreaseinnumberswillbeaccompaniedbyadecreaseinaveragehappinessorviceversa,apointariseswhichhasnotonlyneverbeenformallynoticed,butwhichseemstohavebeensubstantiallyoverlookedbymanyUtilitarians。ForifwetakeUtilitarianismtoprescribe,astheultimateendofaction,happinessonthewhole,andnotanyindividual’shappiness,unlessconsideredasanelementofthewhole,itwouldfollowthat,iftheadditionalpopulationenjoyonthewholepositivehappiness,weoughttoweightheamountofhappinessgainedbytheextranumberagainsttheamountlostbytheremainder。Sothat,strictlyconceived,thepointuptowhich,onUtilitarianprinciples,populationoughttobeencouragedtoincrease,isnotthatatwhichaveragehappinessisthegreatestpossible,asappearstobeoftenassumedbypoliticaleconomistsoftheschoolofMalthus——butthatatwhichtheproductformedbymultiplyingthenumberofpersonslivingintotheamountofaveragehappinessreachesitsmaximum。

  ItmaybewellheretomakearemarkwhichhasawideapplicationinUtilitariandiscussion。TheconclusionjustgivenwearsacertainairofabsurditytotheviewofCommonSense;becauseitsshowofexactnessisgrotesquelyincongruouswithourconsciousnessoftheinevitableinexactnessofallsuchcalculationsinactualpractice。

  But,thatourpracticalUtilitarianreasoningsmustnecessarilyberough,isnoreasonfornotmakingthemasaccurateasthecaseadmits;andweshallbemorelikelytosucceedinthisifwekeepbeforeourmindasdistinctlyaspossiblethestricttypeofthecalculationthatweshouldhavetomake,ifalltherelevantconsiderationscouldbeestimatedwithmathematicalprecision。

  Thereisonemorepointthatremainstobenoticed。Itisevidentthattheremaybemanydifferentwaysofdistributingthesamequantumofhappinessamongthesamenumberofpersons;inorder,therefore,thattheUtilitariancriterionofrightconductmaybeascompleteaspossible,weoughttoknowwhichofthesewaysistobepreferred。ThisquestionisoftenignoredinexpositionsofUtilitarianism。

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