ON SENSE AND THE SENSIBLE

第2章

试读中

第2章

ON SENSE AND THE SENSIBLE 佚名

后面的故事,去 App 接着看,下载后搜索书名即可继续阅读。

ON SENSE AND THE SENSIBLE
阅读主题
字体大小

  5

  OurconceptionofthenatureofOdoursmustbeanalogoustothatofSavours;inasmuchastheSapidDryeffectsinairandwateralike,butinadifferentprovinceofsense,preciselywhattheDryeffectsintheMoistofwateronly。WecustomarilypredicateTranslucencyofbothairandwaterincommon;butitisnotquatranslucentthateitherisavehicleofodour,butquapossessedofapowerofwashingorrinsing[andsoimbibing]theSapidDryness。

  FortheobjectofSmellexistsnotinaironly:italsoexistsinwater。Thisisprovedbythecaseoffishesandtestacea,whichareseentopossessthefacultyofsmell,althoughwatercontainsnoair(forwheneverairisgeneratedwithinwateritrisestothesurface),andthesecreaturesdonotrespire。Hence,ifoneweretoassumethatairandwaterarebothmoist,itwouldfollowthatOdouristhenaturalsubstanceconsistingoftheSapidDrydiffusedintheMoist,andwhateverisofthiskindwouldbeanobjectofSmell。

  ThatthepropertyofodorousnessisbasedupontheSapidmaybeseenbycomparingthethingswhichpossesswiththosewhichdonotpossessodour。Theelements,viz。Fire,Air,Earth,Water,areinodorous,becauseboththedryandthemoistamongthemarewithoutsapidity,unlesssomeaddedingredientproducesit。Thisexplainswhysea—waterpossessesodour,for[unlike’elemental’water]itcontainssavouranddryness。Salt,too,ismoreodorousthannatron,astheoilwhichexudesfromtheformerproves,fornatronisalliedto[’elemental’]earthmorenearlythansalt。Again,astoneisinodorous,justbecauseitistasteless,while,onthecontrary,woodisodorous,becauseitissapid。Thekindsofwood,too,whichcontainmore[’elemental’]waterarelessodorousthanothers。

  Moreover,totakethecaseofmetals,goldisinodorousbecauseitiswithouttaste,butbronzeandironareodorous;andwhenthe[sapid]moisturehasbeenburntoutofthem,theirslagis,inallcases,lessodorousthemetals[thanthemetalsthemselves]。Silverandtinaremoreodorousthantheoneclassofmetals,lesssothantheother,inasmuchastheyarewater[toagreaterdegreethantheformer,toalessdegreethanthelatter]。

后续内容在 App 继续看

精彩内容未完,打开 App 继续阅读

后面的故事已为你准备好,下载 App 后搜索“ON SENSE AND THE SENSIBLE”即可继续阅读这一章。