Warfare of Science with Theology

第130章

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第130章

Warfare of Science with Theology 佚名

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Warfare of Science with Theology
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  Yetitwastheunexpectedwhichoccurred;anditisinstructivetonotethat,evenattheperiodwhenthechampionsoftheolderthoughtweretoallappearanceimpregnablyintrenchedinEngland,awayhadbeenopenedintotheircitadel,andthatthemosteffectiveagentsinpreparingitwerereallytheverymenintheuniversitiesandcathedralchapterswhohadmostdistinguishedthemselvesbyuncompromisingandintolerantorthodoxy。

  Arapidsurveyofthehistoryofgeneralliterarycriticismatthatepochwillrevealthisfactfully。DuringthelastdecadeoftheseventeenthcenturytherehadtakenplacethefamouscontroversyovertheLettersofPhalaris,inwhich,againstCharlesBoyleandhissupportersatOxford,waspittedRichardBentleyatCambridge,whoinsistedthattheletterswerespurious。Intheseriesofbattlesroyalwhichfollowed,althoughBoyle,aidedbyAtterbury,afterwardsonotedforhismingledecclesiasticalandpoliticalintrigues,hadgainedatemporarytriumphbywitandhumour,Bentley’sfinalattackhadprovedirresistible。Drawingfromthestoresofhiswonderfullywideandminuteknowledge,heshowedthattheletterscouldnothavebeenwritteninthetimeofPhalaris——provingthisbyanexhibitionoftheirstyle,whichcouldnotthenhavebeeninuse,oftheirreferencetoeventswhichhadnotthentakenplace,andofamassofconsiderationswhichnoonebutascholaralmostmiraculouslygiftedcouldhavemarshalledsofully。ThecontroversyhadattractedattentionnotonlyinEnglandbutthroughoutEurope。WithBentley’sreplyithadended。InspiteofpublicapplauseatAtterbury’swit,scholarsthroughouttheworldacknowledgedBentley’svictory:hewasrecognisedastheforemostclassicalscholarofhistime;themastershipofTrinity,whichheaccepted,andtheBristolbishopric,whichherejected,werehisformalreward。

  Although,inhisnewpositionasheadofthegreatestcollegeinEngland,hewenttoextremelengthsontheorthodoxsideinbiblicaltheology,consentingeventosupportthedoctrinethattheHebrewpunctuationwasdivinelyinspired,thiswasasnothingcomparedwiththeinfluenceofthesystemofcriticismwhichheintroducedintoEnglishstudiesofclassicalliteratureinpreparingthewayfortheapplicationofasimilarsystemtoALL

  literature,whethercalledsacredorprofane。

  Uptothatperiodtherehadreallybeennoadequatecriticismofancientliterature。Whatevernamehadbeenattachedtoanyancientwritingwasusuallyacceptedasthenameoftheauthor:

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